Scholarship • Serving • Ministry – Ian Paul
For the Mothering Sunday gospel of Jesus’ presentation in Luke 2, the written commentary is here and the video discussion is here. The epistle is 2 Cor 1.3–7, and the video discussion of this passage is here (and included below). The Sunday gospel lectionary reading for Lent 4 in this Year A continues with the …
For the Second Sunday of Epiphany in Year A, the readings are 1 Corinthians 1.1–9 and John 1.29–42. You can find the video discussion of the epistle here and posted at the end of the article, and the video discussion of the gospel reading here and also posted below. Here is my written commentary on …
Our epistle reading for Trinity 13 in this Year C is 1 Tim 1.12–17. (It is not clear why the lectionary omits the opening verses of 1 Tim.) There are very good reasons to believe (against some scholarship) that this was indeed written by Paul. His personal testimony matches what we know from elsewhere; the …
The lectionary epistle reading for the Fourth Sunday before Lent in Year C is 1 Corinthians 15.1–11. Paul here offers a summary of the gospel that he has both received and passed on to the Corinthians—and it has some fascinating features. What is the role here of the ‘gospel tradition’? What are the key elements …
When Justin Welby announced his intention to resign as Archbishop of Canterbury, and again when he stepped down on 6th January, a number of assessments of his time in office were published. I want to offer my own here, not in order to undertake any kind of character assassination, but to try and make some …
The gospel lectionary reading for the Third Sunday of Easter in Year B is Luke 24.36b–48, the episode where Jesus meets the disciples after the encounter on the Emmaus Road and before the Ascension. (The lectionary readings for the Third Sunday in Easter ignore the particular gospel for the year, and instead cycle round Luke …
The reading for Easter 3 in Year B is Luke 24.36b-48 and it looks like the poor relation of last year’s reading, the story of the encounter of the two disciples with Jesus on the road to Emmaus. But it is in fact a fascinating gathering of Jesus’ teaching and action, packed into a short …
If the resurrection of Jesus of Nazareth from the dead is the most important and foundational truth of the Christian faith, how come the New Testament accounts of the resurrection and Jesus’ appearances are so contradictory? That is a relatively widespread response in atheist/apologetic circles, and I think amongst Muslim critics of the Christian faith. …
If you read the accounts of Jesus’ trial and death, three things might strike you. First, it is very important to each of the gospel writers; it would be absurd in a modern text about a person’s life to spend such a large proportion of what are comparatively short documents focussing on just a few …
The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …
The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …
