Scholarship • Serving • Ministry – Ian Paul
To ‘carry one’s cross’ has commonly been understood as bearing a heavy burden through life, and some are sceptical as to whether Jesus could have said this in his lifetime. But a closer look shows that it fits with Jesus’ other teaching, and is actually a call to liberation and new life. The lectionary gospel …
Peter’s confession of Jesus in Matthew 16.13–20 has some fascinating differences from the parallel accounts in Luke and Mark—and a unique Matthean comment addressed by Jesus to Peter. Video discussion can be found here and is also linked at the end of this article. The reading for Trinity 12 in Year A is Matt 16.13–20, …
The reading for Trinity 12 in Year A is Matthew 16.13–20. It is Peter’s confession of who Jesus is as Messiah, but it also contains Matthew’s unique material in which Jesus calls Peter ‘rock’, gives him the keys to the kingdom, and commissions him to bind and loose. But these three ideas are much misunderstood, …
This Sunday, the last of the liturgical year, is Christ the king, and comes immediately before Advent. It is a slightly odd festival, since one of the key themes of Advent is not the anticipation of Christmas, but the anticipation of Jesus’ return as king; the Latin adventus is a translation of the Greek parousia …
It is often thought that in John 18 Jesus says ‘My kingdom is not of this world’. But this mistranslation is misleading: his kingdom makes itself felt in this world, but the origin of its power and the nature of its exercise is quite different from ‘worldy’ power. As we celebrate Christ the King on …
The gospel lectionary reading for Trinity 21 in this Year B is Mark 10.35–45. The lectionary choice is unfortunate this week, in that it cuts out the verses following last week’s read, Mark 10.32–34. Not only do these verses provide continuity with last week’s reading about the (rich) (young) (ruler) man, but they are an …
The reading for Trinity 16 in this Year B (Trinity 15 in other years) is Mark 8.27–38, the encounter with forms the pivot in the second gospel: until now, there has been power, success, dynamism and crowds, but from now on, Jesus walks the lonely path to suffering and the cross. At the northernmost point …
As we come to the gospel lectionary reading for Trinity 13, we reach the last of five consecutive Sundays (since Trinity 9) working through John 6, and have the final verses (including an overlap with last week’s reading) of John 6.56–69. If you have continued to follow the lectionary through the summer, you might be …
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and goats …
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and …
The lectionary gospel reading for Trinity 13 in Year A is Matthew 16.21–28, in which Jesus declares he is heading for Jerusalem to die, Peter rebukes him, and Jesus counter-rebukes Peter. It follows on from the strong commendation of Peter by Jesus after his confession at Caesarea Philippi, and offers a contrast with it at …
