How many times did Jesus visit Jerusalem?

One of the obvious differences in chronology between John’s gospel and the ‘Synoptics’ (Matthew, Mark and Luke) is that John gives an account of Jesus in Jerusalem on four different occasions, two during a Passover (John 2.13, 12.12), one during an unnamed festival (John 5.1) and one at Hannukah (John 10.22). (The third Passover is … Continue Reading

The Poetry of the Lord’s Prayer

I have previously written about the poetic structure of Jesus’ teaching, drawing on examples from the Beatitudes and Jesus’ eschatological teaching at the end of Matthew. In particular, I highlighted David Wenham’s study of the Lord’s Prayer, where he identifies the careful structuring of the prayer as a poem in two parts: 6 words Opening … Continue Reading

Brian McLaren and the Bible

Brian McLaren is well known as a leader in the North American ‘Progressive’ movement, which many are finding a refreshing change from the ‘culture wars’ amongst evangelicals about Scripture and authority and its implications for theology and discipleship. He came to prominence with his 2004 book A Generous Orthodoxy, which sought to cut through the polarisations … Continue Reading

How many times did Jesus visit Jerusalem?

One of the obvious differences in chronology between John’s gospel and the ‘Synoptics’ (Matthew, Mark and Luke) is that John gives an account of Jesus in Jerusalem on four different occasions, two during a Passover (John 2.13, 12.12), one during an unnamed festival (John 5.1) and one at Hannukah (John 10.22). (The third Passover is … Continue Reading

Undesigned coincidences and historical reliability

Dr Tim McGrew of the Library of Historical Apologetics just posted a fascinating document in a private Facebook group of which I am a part:

Sometimes two historical records incidentally touch on the same point in a manner that would be very unlikely if one of them were copied from the other or if both were copied from a common source. For example, one account of an event may leave out a bit of information, leaving some natural question unanswered, while a different account indirectly supplies the missing detail and, in so doing, answers that question. When this happens, the best explanation is that both records are grounded in the actual historical event; that is why the two bits fit together so well.

Forgers do not want to leave loose ends like this that might raise awkward questions; they take care to tie everything together neatly. But these are just the sort of things we would expect to find in authentic records of the same real event told by different people who knew what they were talking about.

He then goes on to give some key examples from the gospels:

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