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The Sunday lectionary reading for Trinity 13 in Year B is Mark 7.1–8, 14–15, 21–23. We have chewed over the feeding of the 5,000 in John 6, and gathered up every last morsel of the ‘bread of life’ discourse over the last five (five!) weeks—and now our fast from Mark’s gospel is at an end! Reading … Continue Reading
The gospel lectionary reading for Trinity 4 in Year B is Mark 5.21–43, the intercalated stories of the raising of Jairus’ daughter and the healing of the woman with a flow of blood. (For some reason, the lectionary jumps over the previous episode, the deliverance of the Gerasene demoniac; I assume that one of the … Continue Reading
Kate Wharton, who is Vicar of St Bart’s, Roby in Liverpool Diocese, wrote a very helpful reflection on the so-called ‘Billy Graham’ rule. I republish it here with her permission. Hmm. I’ve been meaning for ages to blog about this, but never quite got round to it. I think today’s the day, although I realise … Continue Reading
One of the lectionary readings set for this Sunday is expressed thus: ‘Revelation 22.12-14, 16, 17, 20, 21’. It is a very odd set of references—but the moment you look at the passage you can see what is going on. I have put in bold the verses that are omitted. “Look, I am coming soon! … Continue Reading
A couple of years ago, I was exploring the anthropology of the Book of Revelation, and it is quite a challenging topic; the result can be found in my chapter in the volume Anthropology and New Testament Theology. In exploring how a text depicts human existence, you might (for example, in Paul’s letters) look at theological terminology … Continue Reading
The Archbishop of Wales, Dr Barry Morgan, is the longest-serving Primate in the Anglican Communion. Yesterday, on the Sunday before his retirement, he was the preacher on the Radio 4 Sunday Morning worship, in which he talked about Jesus’ sacrifice for us which is illuminated, but can never be exhausted, by examples of human sacrifice. He … Continue Reading
I really don’t know what goes through the mind of people who argue that they know much better than the gospel writers what Christianity is all about. Do they think the evangelists were stupid, ignorant, or just a little bit slow on the uptake—or perhaps all three? And how did Christian tradition make such egregious … Continue Reading