What does it mean to love God with our minds?

Is Christian faith about an affective encounter with God, or about becoming convinced about the case for Christianity? You will immediately be crying ‘False dichotomy!’—but it is worth reflecting on the balance between these two ideas in contemporary expressions of faith. There was a time when the tradition of rational enquiry was most influential, but … Continue Reading

Why is the raising of Tabitha in Acts 9 significant?

The lectionary readings for Easter 4 in Year C include three substantial readings: Acts 9.36-43, Revelation 7.9-17 and John 10.22-30. There is a note which says: ‘The reading from Acts must be used as either the first or second reading’, which suggests that this reading is thought to be particularly important—and this is characteristic of the Easter season. … Continue Reading

Was Paul a universalist?

It seems that universalism—the idea that God is somehow present in all people, or that all will experience ‘salvation’ without differentiation—is the widespread and mostly unreflected assumption of many in the C of E. I offered a critique of this a couple of years ago, in response to a comment made by the Archbishop of … Continue Reading

Did Jesus laugh? Was he funny?

For some time, I have been intrigued by the question of whether Jesus was funny. In his teaching, did he tell what we might call jokes, and did his listeners find themselves laughing when they listened to him? There are many prima facie reasons why we might suppose Jesus was funny. If Jesus was fully human—indeed, … Continue Reading