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The Sunday lectionary gospel reading for Trinity 14 in Year C is Luke 16.1–13, the so-called Parable of the Unjust Steward (or ‘Dishonest Manager’). For various reasons, it is one of the most intriguing and challenging parables of Jesus to interpret, though popular readings commonly pass over the problems with it. Here, I will explore … Continue Reading
The gospel lectionary reading for Trinity 2 in Year B is Mark 4.26–34. Once again, the lectionary makes a slightly odd choice, picking up the teaching of Jesus midway through a sequence of pericopes mostly related to parables and the kingdom. But it contains one of my favourite images in the teaching of Jesus, unique … Continue Reading
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and enterprising … Continue Reading
Having, in previous weeks, pulled out the parables of the sower/soils and of the weeds, together with their interpretations, from the collection of ‘kingdom of heaven’ parables in Matt 13, the lectionary for Trinity 7 in Year A now mops up the remaining, mostly short, parables about the kingdom to complete our reading of the … Continue Reading
The lectionary gospel reading for the Sixth Sunday after Trinity in Year A once more splits up a text in order to unite a parable and its interpretation by Jesus, though with less damage than was done previously. The parable itself is given in Matthew 13.24–30; we then skip over the brief parables of the … Continue Reading
The lectionary this week (Fifth Sunday after Trinity in Year A) repeats a grievous error in its choice of passage that it also made last week—cutting out the central section and thus seriously altering the meaning of the reading. Last week (on which, forgive me dear regular reader, I failed to comment), we had a … Continue Reading
This Sunday’s lectionary reading from Luke’s gospel (Trinity 18, Year C) is the Parable of the Unjust Judge and the Persistent Widow from Luke 18.1–8. A surface reading, confirmed by most online comments on it, is that basically we need to be nagging God before he will answer our prayer! But a more careful reading, … Continue Reading
Andrew Talbert writes: Perhaps the oddest of parables of Jesus (at least in its interpretation), is that of the unjust steward (Luke 16:1–13). Commentators and pastors alike squirm through this parable with virtually the same conclusion: Jesus teaches that there are select occasions in which one can be dishonest with money. Not only does this … Continue Reading
In reflecting on the seasons and the spiritual significance of what I find myself doing in my garden, I have previously talked about the importance of pruning, which Jesus teaches on in John 15. This year I have been much more organised in my gardening, and as a result have invested much more time early … Continue Reading
The parable of the sheep and the goats in Matt 25.31–46 isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and goats (as we shall see). But it is very well known, and is most commonly interpreted as an encouragement for followers … Continue Reading
Why do we have any empty seats in church on a Sunday? I’m not asking about your own church strategy, but about the general decline in church attendance—and in faith—in Western countries. Some people blame changes in our culture; others blame the culture of the churches. Still others think it is the fault of the … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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