Palm Sunday in Matthew 21

It is always a relief when we celebrate Palm Sunday from Matthew (as we do in this Year A in the lectionary) or Mark’s account (next year). Luke 19.36 in his account talks only about the garments, and does not mention palm branches, so in those years we have to call it Garment Sunday (which … Continue Reading

The testing of Jesus in Matthew 4

As we enter the season of Lent on Sunday, the lectionary for the First Sunday in Lent, Year A, is of course Matt 4.1–11. It is worth noting that the lectionary and seasonal arrangement of the 40 days (46 calendar days minus the feast days of Sundays that exempt us from lenten discipline) corresponding to … Continue Reading

The ‘transfiguration’ of Jesus in Matthew 17

The lectionary gospel reading on Sunday, the last Sunday before Lent in Year A, is Matt 17.1–9, Matthew’s account of the Transfiguration. There some important things to note in relation to this passage as we think about preaching on it or hearing it preached. All three Synoptic accounts place this immediately after Peter’s confession of … Continue Reading

The distinctive people of God in Matthew 5

This Sunday’s lectionary reading, the Third Sunday before Lent in Year A, is Matt 5.13–20, a short section of the so-called Sermon on the Mount following on from the Beatitudes. In some ways, this collection of sayings is well known, with some of it passing into common parlance (‘salt of the earth’)—and yet the important … Continue Reading

Can we believe in Epiphany?

The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, … Continue Reading

What does Joseph add to the story of Jesus’ origins in Matthew 1?

This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. One of the presenting issues in engaging in the two narratives of Jesus’ birth in Luke and Matthew is their very distinctive perspectives, leading … Continue Reading