Scholarship • Serving • Ministry – Ian Paul
The gospel lectionary reading for Trinity 6 in this Year B is Mark 6.1–13, and is yet another example of Mark’s highly concise storytelling that is packed with theological narrative significance. The passage combines the conclusion of this section of Jesus ministry, and recounts the startling rejection of Jesus in his hometown of Nazareth (though …
The gospel lectionary reading for the Second Sunday of Trinity in Year B is Mark 3.20–35, which consists of two stories of opposition to Jesus’ ministry, intercalated—that is, one story is split to form the outer frame, with another, related, story at the centre. The frame story is his (biological) family going to ‘seize’ …
The gospel reading for Trinity 2 in Year B is Mark 3.20–35 (the end of the chapter). It is a fascinating episode, since in characteristic style, Mark ‘intercalates’ or sandwiches one story inside another—the opposite from the Jewish authorities sits within the story of his family trying to stop his ministry. We learn about the …
It is fascinating to see the way that traditions have grown up around the celebration of Christmas, and how many of those traditions are not merely absent from the Bible, but in fact contradict not only the content of the Bible, but the heart of its message. Somehow, where the birth narratives in Scripture are …
The lectionary gospel reading for the Fourth Sunday in Advent is Luke 1.26–38; though this year’s gospel is Mark, there is (of course) no annunciation in Mark, so we plunder part of Luke’s narrative to fill the gap. I have previously posted on the annunciation in more general terms, noting that the account is rooted …
The lectionary gospel reading for the Fourth Sunday in Advent is Luke 1.26–38; though this year’s gospel is Mark, there is (of course) no annunciation in Mark, so we plunder part of Luke’s narrative to fill the gap. I have previously posted on the annunciation in more general terms, noting that the account is rooted …
Major David Cavanagh of the The Salvation Army offers this response to Mitzi J. Smith’s reading of doule in Luke 1:38. “Was the Virgin Mary actually a slave?” That is the question raised by Mitzi J. Smith, J. Davison Philips Professor of New Testament at Columbia Theological Seminary, and Professor of Gender Studies at the …
In the Sunday gospel lectionary reading for Lent 5 in Year A, we come to the last of our for explorations of Jesus’ encounters with individuals that formed a catechumate in the early church in her raising of Lazarus in John 11.1–45. Next week, on Palm Sunday, we will return to our gospel of the year, …
The gospel lectionary reading for Lent 5 in Year A is the raising of Lazarus in John 11, the last of our four encounters between Jesus and individuals in the Fourth Gospel. Join James and Ian as they explore the fascinating narrative, and reflect on its implications for our discipleship and the issues around preaching …
This is the time of year when various Christmas tropes come around again—and therefore it is worth repeated articles from previous years. I previously published this one in 2020 and 2021. One of the repeated themes of short Christmas expositions is that, in the nativity story, we see God coming to the ‘poor’, and as …
Chris Seglenieks writes: The question of what it means to believe is one that has shaped much of my researching New Testament studies. Faith is central to Christianity, but we don’t always stop to reflect on what it involves. When it comes to the gospels, I have found that many people assume the Synoptic Gospels (Matthew, …
