Is the devotion of Mary better than the service of Martha in Luke 10?

The short stories told by and about Jesus in the gospels are both attractive and challenging. They are attractive because they are easily memorable (and there is a basic neuroscientific connection between story and memory), because even in their compressed retelling they include compelling characters, and because we are drawn to Jesus’ pithy summaries of … Continue Reading

What is Jesus’ approach to mission in Luke 10? video discussion

This week Sunday lectionary reading for Trinity 3 Year C is Luke 10.1–11, 16–20 which records Jesus sending out the seventy-(two) on ‘mission’ and their return. It is passage that is rich with material for reflection on issues of ministry and pastoral theology—but one that also includes some surprising and challenging perspectives on what mission … Continue Reading

Why does Jesus make being a disciple so hard in Luke 9? Video discussion

The lectionary reading for Trinity 2 in Year C is Luke 9.51–62. It consists of a brief narrative of rejection of Jesus, following by a collection of three sayings about the challenge of discipleship—but the significance of this passage also derives from its place within Luke’s overall narrative. James and Ian discuss the passage, its … Continue Reading

Why does Jesus make being a disciple so hard in Luke 9?

The lectionary reading for Trinity 2 in Year C is Luke 9.51–62. It consists of a brief narrative of rejection of Jesus, following by a collection of three sayings about the challenge of discipleship—but the significance of this passage also derives from its place within Luke’s overall narrative. Luke 9.51 signals the beginning of Luke’s … Continue Reading

Jesus heals the Gerasene demoniac in Luke 8

The lectionary reading for Trinity 1, Year C, is Luke’s version of Jesus meeting and healing the demon-possessed man in the ‘region of the Gerasenes’ (Luke 8.26–39). The account occurs in all three Synoptic gospels; in Mark (the shortest gospel) the story is in the longest and most detailed version; Matthew 8.28–34 is the shortest, … Continue Reading