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The account of the feeding of the 5,000 is often thought to point to subsequent Christian practice of Communion or the Eucharist. In fact, there are several pointers in the account in John 6 which point away from this. Much stronger are links with the Old Testament, particularly Moses leading the people as they are … Continue Reading
The gospel lectionary reading for Trinity 8 in Year B appears to be very odd at first, with a split collection of verses in Mark 6.30–34 and 53–56. I think the logic for this is that we are considering the ‘bread’ of another Markan sandwich, and the ‘filling’ is the paired episodes of the feeding … Continue Reading
The reading for Trinity 8 in this Year B in the lectionary is rather odd—a selection of verses sliced out of Mark’s narrative, Mark 6.30-34, 53-56. It separates the ‘bread’, the description of Jesus’ ministry, from the jam or the meat of the sandwich, the feeding of the 5,000, which we consider next week from … Continue Reading
The gospel lectionary reading for Trinity 7 in this Year B (though not in every Year B!) is Mark 6.14–29—and it feels distinctly odd by any measure. If you are a good Anglican, and ensure you read not only from the NT and the Psalms but also from the Old Testament every week, it will … Continue Reading
The gospel lectionary reading for Trinity 7 in this Year B is Mark 6.14–29. This odd reading includes the detailed story of the gruesome beheading of John the Baptist, concluded with the return of the disciples from mission. How do we make sense of the story in Mark’s gospel? What is Mark doing in retelling … Continue Reading
The gospel lectionary reading for Trinity 6 in this Year B is Mark 6.1–13, and is yet another example of Mark’s highly concise storytelling that is packed with theological narrative significance. Once more the lectionary does us a slight disservice; the reading combines the story of those taking offence at Jesus in his home town … Continue Reading
The gospel lectionary reading for Trinity 6 in this Year B is Mark 6.1–13, and is yet another example of Mark’s highly concise storytelling that is packed with theological narrative significance. The passage combines the conclusion of this section of Jesus ministry, and recounts the startling rejection of Jesus in his hometown of Nazareth (though … Continue Reading
The lectionary reading for Trinity 4 in Year B is Mark 4.35–41, (the reading for Trinity 3 in other Years B) the account of Jesus calming the storm. It is a fabulous story both full of little eye-witness details, and yet at the same time impossible to read without feeling its symbolic significance. Unlike Matthew, … Continue Reading
The lectionary reading for Trinity 4 in this Year B is Mark 4.35–41 (the reading for Trinity 3 in other Years B), the account of Jesus calming the storm. It is a fabulous story both full of little eye-witness details, and yet at the same time impossible to read without feeling its symbolic significance. Unlike … Continue Reading
The gospel lectionary reading for the Second Sunday of Trinity in Year B is Mark 3.20–35, which consists of two stories of opposition to Jesus’ ministry, intercalated—that is, one story is split to form the outer frame, with another, related, story at the centre. The frame story is his (biological) family going to ‘seize’ … Continue Reading
The gospel reading for Trinity 2 in Year B is Mark 3.20–35 (the end of the chapter). It is a fascinating episode, since in characteristic style, Mark ‘intercalates’ or sandwiches one story inside another—the opposite from the Jewish authorities sits within the story of his family trying to stop his ministry. We learn about the … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
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Gospel commentary index Lectionary Year A
Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Christmas Church of England culture discipleship discussion doctrine eschatology evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Paul politics preaching Revelation same sex marriage same sex unions sexuality theology video Year A Year B Year C
