Matching speech with action in Matthew 21

As we continue to read through Matthew’s gospel in ordinary time in the lectionary, for Trinity 16 in Year A we vault over the entry into Jerusalem and land in the middle of Jesus’ controversies with the leaders in the city in Matt 21.23–32. Some of the events here, in particular the ‘triumphal’ entry itself, … Continue Reading

How do we walk the way of the cross in a world seeking happiness?

Savvas Costi writes: We’re drowning in our own personas. Our cultural mood is one where the self has thrown off all constraints in the pursuit of self-discovery, where all absolutes have been dissolved and meta-narratives deconstructed; we followed Nietzsche’s lead in thinking we could philosophise with a hammer and deconstruct the house we were living … Continue Reading

Taking up the cross in Matthew 16

The lectionary gospel reading for Trinity 12 in Year A is Matthew 16.21–28, in which Jesus declares he is heading for Jerusalem to die, Peter rebukes him, and Jesus counter-rebukes Peter. It follows on from the strong commendation of Peter by Jesus after his confession at Caesarea Philippi, and offers a contrast with it at … Continue Reading

Why does Jesus say so many hard things?

I was asked by the London Institute of Contemporary Christianity (LICC) to write a short series of five reflections on the ‘Hard sayings of Jesus’ for their weekly email Word for the Week which is sent out on Monday mornings. It has proved to be an interesting experience which I am still reflecting on. When … Continue Reading

Jesus (and Peter) walking on the water in Matthew 14

The Sunday lectionary reading for the Ninth Sunday of Trinity in Year A is Matt 14.22–33, Matthew’s instinctive account of Jesus’ walking across the water and Peter’s response to it. I am finding this recent, sustained immersion in Matthew’s narrative very interesting. We have often noted how Matthew’s accounts are more compressed than the other … Continue Reading

Celebrating the Transfiguration of Jesus

The Transfiguration is included as a Feast Day (liturgical colour: white) on August 6th in the Revised Common Lectionary, presumably as an ecumenical nod to the traditions of the Eastern churches. But it is already included on the last Sunday in Epiphany as well! Since we are reading Matthew this year, we have already read … Continue Reading