Scholarship • Serving • Ministry – Ian Paul
The NT Epistle reading for Lent 5 (sometimes called Passion Sunday) is Paul’s account of his ‘great reversal’. (The gospel reading is the anointing at Bethany in John 12). Paul uses the language of ‘the flesh’ here as he has done in 2 Cor 5 to talk about mere human evaluation of things. On the …
The Sunday lectionary NT epistle for Lent 4 is 2 Cor 5.16–21. The gospel lectionary reading is Luke 15.1-3, 11b-32, the parable of the Forgiving Father (or the Prodigal Son), which works well with it. Many people will be preaching on the theme of Mothering Sunday—but that is in danger of missing out on this …
The Sunday lectionary NT epistle for Lent 3 is 1 Cor 10.1–13. The gospel lectionary reading is Luke 13.1–9. Paul engages in his characteristic Christological reading, drawing parallels between the experience of Israel on their Exodus journey through the wilderness and the experience of the new Israel in Jesus as they share bread and wine. …
The Sunday lectionary NT epistle for Lent 2 is Phil 3.17–4.1. It follows on from the better-known autobiographical passage—which we will discuss in three week’s time in Lent 5. Paul uses neologisms—words that he appears to have created—to urge his readers together to imitate his example, and the examples of his co-workers, and avoid the …
The NT epistle for the First Sunday of Lent (Lent 1) in Year C is Romans 8b–13. It is a slightly odd choice by the lectionary, since the passage starts in verse 5, and you really need to read from there. Paul does two important things as he reads the Old Testament. First, he notices …
The NT epistle for the Second Sunday before Lent is Rev 4, the first half (with Rev 5) of John’s vision and audition (seeing and hearing) of worship ‘in heaven’ as he is ‘in the Spirit’. This is a fascinating passage, in part because it is so dense with theological ideas, but also because this …
The NT epistle for Candlemas, or the Presentation of Jesus in the temple, is Heb 2.14–18. With its emphasis on the humanity of Jesus, it complements the gospel reading of Luke 2.22–40. Hebrews can be a challenging read, with dense theological ideas and unusual grammar, but it is also compelling and memorable. The author (whom …
The NT epistle for Epiphany 3 in this year C continues reading 1 Cor 12.12–31a. Here, Paul expands his themes of unity and diversity of ministry, but shifts the register from ‘gifts of the Spirit’ to ‘members of the body’. In doing so, he makes surprising use of an existing metaphor from ancient politics, but …
The NT epistle reading for Epiphany 2 in Year C is 1 Cor 12.1–11. Although well-known in some circles, this might be a less familiar reading in others. It appears to be about ‘spiritual gifts’, but Paul redefines the discussion by casting it as teaching about what it means to be spiritual, and roots it …
The Sunday lectionary reading for Epiphany 1, which is the Baptism of Christ, is Luke 3.15–17 and 21–22. The reading feels odd, since it was back in Advent when we read the previous verses in Luke 3 over two Sundays, and this sets the context for our passage. The lectionary also drops the verses about …
The Christmas season is now with us! The reading for the first Sunday in the Christmas season (Christmas 1) is Luke 2.41–52—though it is arguable that we should actually start our reading at verse 40, since it forms an ‘inclusio’ (bracket) with the final verse of the reading. This is a very carefully crafted passage, …
