Scholarship • Serving • Ministry – Ian Paul
I have previously published my own research on different aspects of Christmas, and now have quite a collection of articles. This week I am planning, without apology, to repost those which generated most interest. One of the problems about the development of traditions around Christmas is that people writing hymns or plays set Jesus’ birth …
James Bejon writes: As Christians, most of us are familiar with harmonised versions of the NT’s birth narratives. We see them acted out each year in Nativity plays (if we subject ourselves to such things). Considered in isolation, however, the birth narratives are less familiar, and even slightly awkward. They gloss over major events. Or, …
This Sunday’s gospel lectionary reading for Advent 2 in Year C is Luke 3.1–6, the location and opening of John the Baptist’s ministry. We will hear more about the content of John’s ministry next week; for now, we are just given the setting. During the last year, we have got used to reading Mark …
This morning’s Thought for the Day on BBC Radio 4 by Sam Wells of St Martin’s in the Fields once again repeated that familiar trope: Jesus was laid in an animal trough away from the support of immediate friends and family. The first is true; the second is a mistaken inference based on a misreading …
Richard Bauckham writes: This is the text of a sermon I preached originally in Christ Church, Chelsea, in order to introduce the congregation to the Gospel of Luke near the beginning of a year C in the Lectionary (year of Luke). There is one difference between the Gospels that anyone can see quite easily without even reading …
The two brief accounts of the death of Judas, in Matt 27.3–8 and in Act 1.18, are often used as a test case in the coherence and consistency of the NT documents. Many ‘critical’ scholars are confident that the two comments are irreconcilably contradictory, and (as I pointed out in a reflection on this a few …
The Sunday gospel lectionary reading for Trinity 18 in Year B is Mark 10.2–16. I think it is impossible to preach on this passage without dealing with the question of the consequences of Jesus’ teaching for our own attitude to and the Church’s practice in relation to divorce and remarriage, and this will make it …
Joshua Penduck writes: You are not 100% human. In 2016, the Weizmann Institute of Science in Israel discovered that 56% of the cells contained in a human body are not human cells. Instead, they are bacterial. Yes, at least in terms of the number of cells, you are more bacteria than human. You are teeming …
Frog Orr-Ewing writes: On Tuesday 3rd August, a gathering was hosted by Marcus Walker in St Bartholomew the Great, London’s oldest parish church, to launch a campaign to “Save the Parish”. This small conference was intended to begin a campaign for General Synod, expressly to stop resources being siphoned away from parishes, and to ‘resist any …
One of the (several) highly contentious issues in the Church of England at the moment is the question of racism, its extent in the Church, and appropriate and effective responses to it. It has long been a question of interest to me, since soon after coming to faith I felt that God might be calling …
The gospel lectionary reading for Trinity 6 in Year B is Mark 6.14–29—and it feels distinctly odd by any measure. If you are a good Anglican, and ensure you read not only from the NT and the Psalms but also from the Old Testament every week, it will have been less of a surprise. By …
