Scholarship • Serving • Ministry – Ian Paul
The Sunday gospel lectionary reading for the Third Sunday of Easter in Year C is John 21.1–19. Unlike the reading for Easter Sunday, where we may read John 20 every year, and Easter 2, where we must read about ‘Doubting’ Thomas each year, we only read this in Year C—but it is an extremely well-known …
The Sunday gospel lectionary reading for the Second Sunday in Easter is John 20.19–31, which includes Jesus’ encounter with so-called ‘doubting Thomas’. It is the set reading for this week in all three years of the lectionary, so we know it well—and need to reflect on it if we are going to preach effectively on …
The Sunday gospel lectionary reading for the Second Sunday in Easter is John 20.19–31, which includes Jesus’ encounter with so-called ‘doubting Thomas’. It is the set reading for this week in all three years of the lectionary, so we know it well—and need to reflect on it if we are going to preach effectively on …
The Sunday lectionary reading for the Third Sunday before Lent in Year C is Luke 6.17–26, this gospel’s version of the Beatitudes. One of the most obvious questions arising from the reading is how they relate to the Beatitudes as recorded in Matt 5.1–12. This might seem like a distraction to preaching on the passage …
The Sunday lectionary reading for the Third Sunday before Lent in Year C is Luke 6.17–26, this gospel’s version of the Beatitudes. One of the most obvious questions arising from the reading is how they relate to the Beatitudes as recorded in Matt 5.1–12. This might seem like a distraction to preaching on the passage …
Martyn Whittock is a historian and a Licensed Lay Minister in the Church of England. He has just published a fascinating history of the interpretation of ‘end times’ ideas, The End Times, Again? 2000 Years of the Use and Misuse of Biblical Prophecy, and I was able to ask him about his book. IP: You are …
The Sunday lectionary gospel in Year C for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. It offers us a good example of John’s remarkable ability in story-telling, where he combines an intense attention to realistic detail with powerful evocation of the scene. In 11 short …
The Sunday lectionary gospel in Year C for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. (In the Church of England version of the lectionary, it was also the reading on Epiphany 3 in Year B, though the ecumenical lectionary had a reading for Mark …
The lectionary gospel reading for this Sunday is either the Ephiphany in Matt 2.1–12, or the readings for Christmas 2 in Year C, which is John 1.1–18 or John 1.10–18. If you are using the readings for Christmas 2, I commented on most of this text earlier in the year, since John 1.1–14 was the …
Christmas is a time for celebration, for feasting and for relationships. But it is also a time for a mild engagement in iconoclasm, as we peel back the layers of accreted tradition and recover the origins of the Christmas gospel. In that spirit (and Spirit) I offer three Christmas surprises for you to unwrap at …
One of the repeated themes of short Christmas expositions is that, in the nativity story, we see God coming to the ‘poor’, and as a result the main message of Christmas is that we should pay particular attention to the ‘poor’. I put the term in inverted commas, because in both these contexts the term …
