Scholarship • Serving • Ministry – Ian Paul
The gospel lectionary reading for Trinity 20 in this year B is Mark 10.17–31, the story of the so-called ‘rich’ ‘young’ ‘ruler’. But two of these terms are supplied by Matthew and Luke, and Mark has some significant unique elements to the way he tells the story. We continue to read sequentially through this section …
The gospel lectionary reading for Trinity 20 in this year B is Mark 10.17–31, the story of the so-called ‘rich’ ‘young’ ‘ruler’. But two of these terms are supplied by Matthew and Luke, and Mark has some significant unique elements to the way he tells the story. Why does Jesus appear to challenged someone who …
The Sunday lectionary gospel reading for Trinity 18 in this Year B is Mark 9.38–50. It is a rather unusual reading; it completes the collection of sayings that we began last week, and there is some continuity across the two passages; and it does belong (as we noted last week) to a section of teachings …
The Sunday lectionary gospel reading for Trinity 18 in this Year B is Mark 9.38–50. It is a rather unusual reading; it completes the collection of sayings that we began last week, and there is some continuity across the two passages; and it does belong (as we noted last week) to a section of teachings …
The Sunday gospel lectionary reading for Trinity 17 in this Year B is Mark 9.30–37 (the reading for Trinity 16 three years ago because of where the weekends fall). In our reading of Mark, we have leap-frogged from the confession at Ceasarea Philippi, over the Transfiguration (which is considered at other times in the lectionary) …
The Sunday gospel lectionary reading for Trinity 17 in Year B is Mark 9.30–37. In our reading of Mark, we have leap-frogged from the confession at Ceasarea Philippi, over the Transfiguration (which is considered at other times in the lectionary) and the following deliverance episode, to a short cluster of sayings, though stopping short of …
The reading for Trinity 16 in this Year B (Trinity 15 in other years) is Mark 8.27–38, the encounter with forms the pivot in the second gospel: until now, there has been power, success, dynamism and crowds, but from now on, Jesus walks the lonely path to suffering and the cross. At the northernmost point …
There is no denying that, for any modern reader, the Book of Revelation is a strange text; we will not learn from it by pretending that it does not present challenges. It does reveal things (as the name suggests), but that can simply make life more complicated and confusing. Many of us feel the same …
The gospel lectionary reading for the Second Sunday of Trinity in Year B is Mark 3.20–35, which consists of two stories of opposition to Jesus’ ministry, intercalated—that is, one story is split to form the outer frame, with another, related, story at the centre. The frame story is his (biological) family going to ‘seize’ …
The gospel reading for Trinity 2 in Year B is Mark 3.20–35 (the end of the chapter). It is a fascinating episode, since in characteristic style, Mark ‘intercalates’ or sandwiches one story inside another—the opposite from the Jewish authorities sits within the story of his family trying to stop his ministry. We learn about the …
The lectionary reading for Easter 6 in Year B is the second half of what appears to be a single section of Jesus’ teaching, in his ‘Farewell Discourse’, John 15.9–17. On the one hand, it seems strange to have divided this teaching into its two halves. On the other, whilst there is a continuing overarching …
