Making sense of the Beatitudes in Luke 6

The Sunday lectionary reading for the Third Sunday before Lent in Year C is Luke 6.17–26, this gospel’s version of the Beatitudes. The epistle is 1 Cor 11.11–22, and you can watch the video discussion of that passage here. One of the most obvious questions arising from the gospel reading is how they relate to … Continue Reading

The call and preaching of Jesus in Mark 1

The Sunday gospel lectionary for the Third Sunday before Advent at the end of this Year B is Mark 1.14-20, the beginning of Jesus’ active ministry in Galilee following his baptism in the Jordan and testing in the wilderness. I have to say I have found what the lectionary does with the opening chapter of Mark’s … Continue Reading

Blind Bartimaeus is healed in Mark 10

The gospel lectionary reading for the so-called Last Sunday after Trinity (or Trinity 22) in Year B is the story of the healing of blind Bartimaeus in Mark 10.46–52. This reading has an appeal at two levels. First, it is in Mark’s usual lively and direct style, and has a similar feeling to some of … Continue Reading

How big should local churches be?

Some years ago, one of the fringe meetings at a session of the General Synod focussed on the needs of ‘mid-sized churches’, in this case defined as worshipping communities of 20 to 60. The reason for this was a question that William Nye, Secretary General of Synod and the Archbishops’ Council, had raised: Without meaning … Continue Reading

What is Jesus’ challenge to the ‘rich’ ‘young’ ‘ruler’ in Mark 10?

The gospel lectionary reading for Trinity 20 in this year B is Mark 10.17–31, the story of the so-called ‘rich’ ‘young’ ‘ruler’. But two of these terms are supplied by Matthew and Luke, and Mark has some significant unique elements to the way he tells the story. We continue to read sequentially through this section … Continue Reading

What is Jesus’ challenge to the ‘rich’ ‘young’ ‘ruler’ in Mark 10? video discussion

The gospel lectionary reading for Trinity 20 in this year B is Mark 10.17–31, the story of the so-called ‘rich’ ‘young’ ‘ruler’. But two of these terms are supplied by Matthew and Luke, and Mark has some significant unique elements to the way he tells the story. Why does Jesus appear to challenged someone who … Continue Reading