Scholarship • Serving • Ministry – Ian Paul
The gospel lectionary reading for Lent 2 in this Year C is Luke 13.31–35, and once again the lectionary does us something of a disservice by cutting this short passage off from its surrounding narrative. That is not such a problem in relation to what follows, since Luke begins chapter 14 with a clear narrative …
At the beginning of Lent, it is traditional to consider taking up a spiritual discipline for the season—or perhaps giving something up. I have just read a number of posts telling me of friends who are giving up on social media until Easter. (I personally find that odd; it is like saying ‘I am giving …
The Sunday lectionary reading for the Third Sunday before Lent in Year C is Luke 6.17–26, this gospel’s version of the Beatitudes. The epistle is 1 Cor 11.11–22, and you can watch the video discussion of that passage here. One of the most obvious questions arising from the gospel reading is how they relate to …
The Sunday gospel lectionary reading for the fourth Sunday before Lent in Year C is Luke 5.1–11, the story of the miraculous catch of fish, as we jump forward into Jesus’ ministry before returning to the temptations in the desert at the start of Lent. It is a captivating story in its own right, but …
I wrote a first version of this article (revised in the light of comments) five years ago, in response to people posting online the list on the right. Surprisingly, this is still being reposted as an expression of New Year’s resolutions. When I gently challenging it, one friend said that it is a good antidote …
The Sunday gospel lectionary for the Third Sunday before Advent at the end of this Year B is Mark 1.14-20, the beginning of Jesus’ active ministry in Galilee following his baptism in the Jordan and testing in the wilderness. I have to say I have found what the lectionary does with the opening chapter of Mark’s …
As we reach the end of the lectionary year, we are going back to the beginning, to where we started in the Gospel of Mark! This reading overlaps with some of the earlier ones in the year, but also patches in the verses that we previously missed out. As usual with Mark, his account is …
The letters of John form a remarkable collection of writing, usually place towards the end of the New Testament. The imagery is powerful; the language is engaging; and the teaching is immensely practical. I can still remember the impact of studying these letters in a small group not long after I came to faith as …
The gospel lectionary reading for the so-called Last Sunday after Trinity (or Trinity 22) in Year B is the story of the healing of blind Bartimaeus in Mark 10.46–52. This reading has an appeal at two levels. First, it is in Mark’s usual lively and direct style, and has a similar feeling to some of …
The gospel lectionary reading for the so-called Last Sunday after Trinity (or Trinity 22) in this Year B is the story of the healing of blind Bartimaeus in Mark 10.46–52. This reading has an appeal at two levels. First, it is in Mark’s usual lively and direct style, and has a similar feeling to some …
Some years ago, one of the fringe meetings at a session of the General Synod focussed on the needs of ‘mid-sized churches’, in this case defined as worshipping communities of 20 to 60. The reason for this was a question that William Nye, Secretary General of Synod and the Archbishops’ Council, had raised: Without meaning …
