Scholarship • Serving • Ministry – Ian Paul
To ‘carry one’s cross’ has commonly been understood as bearing a heavy burden through life, and some are sceptical as to whether Jesus could have said this in his lifetime. But a closer look shows that it fits with Jesus’ other teaching, and is actually a call to liberation and new life. The lectionary gospel …
In the lectionary reading for Trinity 13 year A, Romans 12.9–21, Paul sets out a remarkable vision of life in the redeemed community, using a particularly powerful rhetorical style. Instead of argumentation and logical connectives, Paul bundles together a series of punchy statements using infinitive and particle phrases. Just as striking is his use of …
Peter’s confession of Jesus in Matthew 16.13–20 has some fascinating differences from the parallel accounts in Luke and Mark—and a unique Matthean comment addressed by Jesus to Peter. Video discussion can be found here and is also linked at the end of this article. The reading for Trinity 12 in Year A is Matt 16.13–20, …
The reading for Trinity 12 in Year A is Matthew 16.13–20. It is Peter’s confession of who Jesus is as Messiah, but it also contains Matthew’s unique material in which Jesus calls Peter ‘rock’, gives him the keys to the kingdom, and commissions him to bind and loose. But these three ideas are much misunderstood, …
As we approach the feast of ‘The Blessed Virgin Mary’ in the calendar, I offer my annual repost of the exploration of whether the Assumption is actually something recognised and celebrated by the Church of England. What is the Assumption? Does the Church of England mark it? Should we be believe it and mark it? Andrew …
The first part of our passage is claimed to show that Jesus overturned the Jewish food laws. The second part is claimed to show that Jesus was racially prejudiced just as we are. Neither is true. The lectionary gospel reading for this Sunday, Trinity 11 in Year A, includes one mandatory pericope and an optional …
The gospel lectionary reading for Trinity 11 in Year A is Matthew 15.[10-20] 21-28. If we take the whole text, there are two episodes which are both commonly misinterpreted. The first part concerns the dispute between Jesus and the Pharisees about the washing of hands, and his teaching of the disciples about whether ‘unclean’ food …
The gospel for Trinity 10 in Year A is Matthew 14.22–33, Jesus walking on the sea to the terrified disciples. The episode has parallels in Mark and John, but only Matthew includes the further account of Peter stepping out of the boat to meet Jesus—and this raises import issues of interpretation. Should we focus on …
The discovery of the Vindolanda tablets in the 1970s, and since then the Uley tablets and the Bloomberg tablets, has transformed our understanding of ordinary, functional literacy in the Roman world. This has a major impact on how we understand the world of the New Testament and the way that the New Testament was written …
The common reading of Jesus (and Peter) walking on the water is: when there is a storm, and you get out of the boat, keep your eyes on Jesus. But the passage is more intriguing than this, and the danger is that, in reading it this way, we are precisely repeating Peter’s error! The Sunday lectionary …
The feeding of the 5,000 in Matthew is much briefer than in the other gospels. But he draws extensively on images from the Old Testament, and focuses on Jesus, the one who invites us, provides for us, and invites us to follow him. The Sunday lectionary reading for the Trinity 9 in Year A is …
