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The Archbishop of Canterbury, Sarah Mullally, has been visiting west Africa, and was pictured meeting both the King of the Ashanti (above) and visiting the sites of slave trading, in particular the embarkation points for the Transatlantic slave trade, where she was clearly personally moved. I noticed this comment from Father Richard Woods, a retired … Continue Reading
In July of this year, the General Synod voted to ‘hear’ the Kairos II Palestine document as a ‘cry’ of their Palestinian Christian brothers and sisters. This caused serious offence amongst the Jewish community, and was claimed to be deeply antisemitic by some commentators, whilst others welcomed it as a necessary step in listening to … Continue Reading
The feeding of the 5,000 in Matthew is much briefer than in the other gospels. But he draws extensively on images from the Old Testament, and focuses on Jesus, the one who invites us, provides for us, and invites us to follow him. The Sunday lectionary reading for the Trinity 9 in Year A is … Continue Reading
If gentiles are now coming to faith in Jesus, and many Jews are not, has the word of God and his promise to Israel failed? That is the critical question Paul starts to address in Roman 9.1–5, the epistle for Trinity 9 in Year A. This passage cannot be read in isolation, as Paul uses … Continue Reading
The Church of England’s motion on Kairos Palestine II has dismayed many of Jewish heritage, including Jewish Christians in the UK. If the Church of England wishes to hear Palestinian Christians—which it should—then it must also hear Jewish believers, Messianic Jews, Israeli Christians, Arab Christians and others whose lives reflect the profound complexity of the … Continue Reading
Steve Stewart has recently complete his PhD thesis. The following is a short summary of one chapter, “The Law of Moses in John’s Prologue: the Law As Central to a Jewish Fourth Gospel”, in which he argues for a new translation of John 1:17. John’s Gospel is now widely recognised as deeply Jewish. Yet this … Continue Reading
The readings for Trinity 8 in Year A are Romans 8.26–39, the ‘pinnacle’ of the New Testament, and Matt 13.31-33, 44-52, the collection of short—yet vivid and compelling—parables of the kingdom not yet read. The video discussion of Romans 8 can be found here, and is linked at the end of this article. The video … Continue Reading
In Romans 8.26–39 (the reading for Trinity 8 in Year A), Paul offers us a remarkable exposition of life in the Spirit. There is a dense cluster of Trinitarian language in the first half, and significant theological and pastoral issues: do all things really work for our good? What does God’s foreknowledge mean? Have we … Continue Reading
Andrew Goddard writes: This article analyses the July 2026 General Synod’s debate on Helen King’s Private Members’ Motion concerning same-sex relationships and Christian discipleship explored in a previous article. It traces the two competing amendments before explaining why the eventual amended motion failed in the House of Bishops. It notes the significant shift in voting … Continue Reading
On Sunday evening, General Synod debate the Carlisle Diocesan motion (which they had passed in 2021) asking us to ‘receive’ the Kairos II Palestine document, which you can read here. The debate did not finish in time on Sunday evening, so (to some howls of protest) was adjourned until Monday morning, when the debate concluded, … Continue Reading
General Synod is planning to have a debate about the Kairos II Palestine document on Sunday night. In theory, it is claimed to be a listening to the voice of our Palestinian Christian brethren. But in reality, it proposes a selective and distorted account which is potential going to do irreparable harm to Jewish-Christian relations … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
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Gospel commentary index Lectionary Year A
Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Church of England culture discipleship discussion doctrine eschatology evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Paul politics power preaching Revelation same sex marriage same sex unions sexuality theology video Year A Year B Year C
