Scholarship • Serving • Ministry – Ian Paul
The Church Commissioners’ response to what has allegedly been learnt about the involvement of its predecessor, the Queen Anne’s Bounty (QAB), in the slave trade was first called Project Spire, and has been relabelled the Fund for Healing, Justice, and Repair. General Synod has been meeting this week, and in Questions, the first section pressed …
The lectionary gospel reading for the last Sunday before Lent in Year A, is Matt 17.1–9, Matthew’s account of the Transfiguration. You can find video discussion of this commentary here and posted at the end. The epistle is Peter’s account in 2 Peter 1.16–21; you can find the video discussion of that passage here and …
The lectionary epistle for the Sunday before Lent in Year A is 2 Peter 1.16–21. It is a fascinating passage, as it appears to preserve an eye-witness testimony to the transfiguration which coheres with the gospels accounts but is independent of them. From this, Peter teaches us not so much about Jesus’ resurrection but about …
David Tudor was ordained in the Church of England, and served in Southwark Diocese in the 1980s, and then in Chelmsford Diocese from 2000, as Rector of Canvey Island. As a BBC report from a year ago notes: In 1988, David Tudor was a defendant in two criminal trials In the first trial, he was …
Paul Chamberlain writes: I’m a priest in the Church of England, the vicar of a parish in Portsmouth Diocese, the Area Dean of Gosport, and a member of General Synod. Same-sex attraction is part of my story, although my wife and I will celebrate our 25th wedding anniversary later this year, and we have two …
The Sunday lectionary gospel reading for the Second Sunday before Lent in Year A, is Matthew 6.25–34, a section of the so-called Sermon on the Mount. The epistle is the remarkable exposition by Paul of our hope of new creation in Romans 8.18–25—often called the pinnacle of the New Testament. The video discussion of Romans …
The lectionary epistle for the Second Sunday before Lent is Romans 8.18–25—often called the pinnacle of the New Testament. In a theologically rich, carefully structured passage, Paul explores the hope that we long for, and with us, all creation—something that we have already begun to experience in Jesus now, but whose full realisation will come …
