Scholarship • Serving • Ministry – Ian Paul
The gospel lectionary reading for Epiphany 4 in Year B is Mark 1.21–28, Mark’s account of the beginning of Jesus’ ministry. It is, like all the early parts of Mark, highly compressed, but it is packed full of fascinating detail which begins to set the agenda for Mark’s portrayal of Jesus. The episode is striking …
Peter Wyatt writes: Working as a minister in an outer urban estate for almost ten years often creates questions: why do some people ignore you whilst others are warm and friendly? Why do some people seem open and others closed? Why is mission more fruitful with those who are on the edge of things rather than …
The gospel lectionary reading for Epiphany 4 in Year B is Mark 1.21–28, Mark’s account of the beginning of Jesus’ ministry. It is, like all the early parts of Mark, highly compressed, but it is packed full of fascinating detail which begins to set the agenda for Mark’s portrayal of Jesus. The episode is striking …
Andrew Goddard writes: What follows is the text (lightly revised) of a lecture on spirituality I was asked to give to Ridley Hall in November 2020. Given it was to be delivered a week after the appearance of Living in Love and Faith (LLF) which it was my privilege to be part of for over three …
There is a general nervousness about assessment, evaluation and feedback amongst those in public ministry, particularly amongst those who are ordained, but also for anyone engaged in doing things ‘up front’ in a ministry context. This is natural and understandable; in many contexts, being involved in public ministry often requires that you (literally) stand apart …
Dr Philip Jenson offers a review article on Carl R. Trueman, The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution (Wheaton, Illinois: Crossway, 2020). At the end of 2020 Carl Trueman published a book that tells the story of an inexorable and irreversible cultural shift that …
The Sunday lectionary gospel in Year B (as well as in Year C) for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. It offers us a good example of John’s remarkable ability in story-telling, where he combines an intense attention to realistic detail with powerful …
The Church of England Evangelical Council has this morning released a fascinating new video, One, on the theological and practical issues around racism. It involves five Anglican evangelicals from different ethnic and national backgrounds reflecting together, talking about Scripture and theology, and sharing their own different experiences. It is not surprising that much of the …
In the old days, we used to be able to travel and meet in person to discuss interesting and important issues in theology and ministry. During that time, I hosted several Festivals of Theology, at which we heard seven or eight fascinating presentations on a range of subjects. This is a revised version of Alastair Robert’s …
Dr Tim Murray offers this review article of Group Survival in the Ancient Mediterranean: Rethinking Material Conditions in the Landscape of Jews and Christians by Richard Last and Philip Harland: Imagining the Early Church Both academics and pastors are frequently required to reconstruct ‘what it was like’ in the early church to make sense of the New …
The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …
