Scholarship • Serving • Ministry – Ian Paul
Alongside putting up the Christmas decorations (usually far too early), finding a Christmas tree, preparing for carol services and planning where to buy your turkey, one of the annual routines at Christmas is my posting the argument that Jesus was not born in a stable. I will continue to pursue this annual tradition, since it …
Over the last couple of years, I have come to love the work of the Bible Project, and their videos on YouTube, for a number of different reasons. The project is the brainchild of Tim Mackie, a biblical scholar from Portland, Oregon, and Jon Collins, a graphics designer that Tim met as a theology undergraduate, …
Thomas Renz writes: Labels can be powerful – and problematic. When we use a label to define ourselves, we generate expectations in others which we may or may not be willing to fulfil. In the USA the term “evangelical” has become so highly politicized that some who used to think of themselves as evangelicals have dropped …
Andrew Atherstone writes: As part of the Church of England’s Covid Recovery, the practice of Holy Communion remains a pressing concern, especially as the latest lockdown ends and parishes prepare for Christmas. At November’s General Synod, seven written questions to the House of Bishops and the Legal Advisory Commission focused on this topic, though once again …
With the turn of the lectionary year, next Sunday we are in the first Sunday of Advent in Year B, and our gospel reading of Mark 13.24–37 plunges us straight into the questions around the anticipation of Jesus’ return at The End. (It is worth noting that there is no compelling (theo)logical reason why this …
Mark Ireland writes: Our dependence on technology has been highlighted by the lockdown, as many congregations have discovered the benefits of Zoom, YouTube and Facebook. However, two events in the news recently have shown the digital revolution has dangers as well as benefits, in a world where knowledge is power. In the UK the exams fiasco …
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and goats …
I write a column for Preach magazine, in which I explore a significant word or phrase in the Bible and the ideas that it expresses. The first one was on the phrase ‘Word of God’, and second on ‘Justice’, the third on ‘Mission’, the fourth on ‘Apocalypse‘, and the fifth on healing. This one, to …
This morning the Church of England Evangelical Council (CEEC) have released a video entitled ‘The Beautiful Story’ which seeks to set out the case, in accessible terms, for the ‘traditional’ sexual ethic that sex belongs in marriage between one man and one woman, as currently taught in the doctrine of the Church of England. I …
This week saw the publication of the material in the Living in Love and Faith (LLF) project of the Church of England. The result of nearly three years’s work by a series of working groups under a coordinating group led by Chris Cocksworth, bishop of Coventry, it arose from the refusal by General Synod to ‘take …
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and enterprising …
