Scholarship • Serving • Ministry – Ian Paul
Romans 7.15–25a is the epistle for Trinity 5 in Year A, and includes the famous ‘I’-passage over which there has been much debate. Is Paul speaking in the first person recounting his own experience as a Christian? Or in his pre-Christian life? Or is he recounting the experience of Israel under the law? Or of …
Mike Starkey writes: During the 2018 Centennial of World War I, Donald Trump was scheduled to visit the Aisle-Marne American Cemetery in France. The relentless rain made helicopter travel to the Cemetery impossible, but aides informed the President he could be driven instead. Trump’s response, according to accounts from a senior Defence Department official, was that he didn’t want to visit the cemetery, as it was ‘filled with losers’.
On the same trip, Trump reportedly said the 1,800 US marines killed in the World War I Battle of Belleau Wood were ‘suckers’ for being killed. When reports of Trump’s dismissive language about dead American service personnel appeared in the Atlantic magazine, a media storm erupted. Trump denied the reports, but in 2023 his former Chief of Staff John Kelly confirmed that Trump had, in fact, used both slurs on the French trip.
What is beyond doubt is that the language of losers and winners has long been Trump’s characteristic benchmark for evaluating humanity, the trumpian equivalent of Jesus’s sheep and goats. In interviews, social media posts and rally speeches, loser has been his insult of choice.
As we enter the season of Lent on Sunday, the lectionary for the First Sunday in Lent in Year A is of course Matt 4.1–11. The epistle for this Sunday is apt: Paul’s contrast in Romans 5.12–19 between the power of Sin and Death at work for those who are ‘in Adam’ contrasted with the …
The lectionary reading for Trinity 1, Year C, is Luke’s version of Jesus meeting and healing the demon-possessed man in the ‘region of the Gerasenes’ (Luke 8.26–39). See below for commentary on this passage. The epistle for this week is Galatians 3.23-29, and you can watch the video discussion of that passage here, and the …
The Sunday gospel lectionary reading for Lent 1 in Year C is Luke 4.1–13, Luke’s account of the temptation of Jesus in the desert. (The link to the video discussion of this passage can be found at the end of this article. For commentary on the NT epistle reading, Rom 10.8b–13, see the video discussion …
Andy Mason writes: I’ve been a vicar on a council estate in central London for about 17 years, and have been married for 25 years. During that time, my wife has suffered from a number of distressing chronic conditions. Accordingly, life has, at times, been very unpredictable, very stressful and pretty traumatic. Firstly, my wife …
Why does our experience of Christian life often seem so contradictory, so paradoxical? Why do we so often seem to move from experiences of triumph and wonder to experiences of doubt and failure? (I have a sense that this is a universal question, and not just a function of my getting older and more grumpy…!) …
As we enter the season of Lent on Sunday, the lectionary for the First Sunday in Lent in Year A is of course Matt 4.1–11. It is worth noting that the lectionary and seasonal arrangement of the 40 days (46 calendar days minus the feast days of Sundays that exempt us from lenten discipline) corresponding …
As we enter the season of Lent on Sunday, the lectionary for the First Sunday in Lent, Year A, is of course Matt 4.1–11. It is worth noting that the lectionary and seasonal arrangement of the 40 days (46 calendar days minus the feast days of Sundays that exempt us from lenten discipline) corresponding to …
There’s a scene in the film Love Actually where a little girl announces that she’ll be playing “first lobster” in the school nativity play. “There was more than one lobster present at the birth of Jesus?” asks her surprised mum, which leads the girl to sigh in exasperation at such profound levels of parental ignorance. …
Tomorrow is the feast of Michael and All Angels, which some will be celebrating at the weekend, and the key lectionary reading for the feast is Rev 12.7–12. Although the festival focusses on Michael, everything about this passages actually focusses away from Michael and points us to the victory of God and the lamb—even Michael’s name! …
