Scholarship • Serving • Ministry – Ian Paul
The perennial question for anyone thinking seriously about the Christian life and our place in the world has two parts to it. First, we need to think about the world we are in, and try to make sense of it. Secondly, we need to ask what kind of ‘church‘ we are to be—what kind of …
The term ‘tribulation’ has come to have a special significance within a certain approach to reading the NT in general and the Book of Revelation in particular. It is thought to refer to an intense period, lasting seven years (though there is no mention of this time period in the NT), within a chronology of …
The lectionary readings in this Year C for Trinity Sunday are John 16.12–15 and Romans 5.1–5, both quite short readings. Western eyes often read Romans 5 in individual terms, but the honour/shame/glory motif needs to be understood corporately. The surprising combination of hope and suffering shows that Paul’s eschatology stands behind this—the future has broken …
The Sunday lectionary gospel reading for the last Sunday before Lent in this Year C is Luke 9.28–36, this gospel’s account of the Transfiguration, with the option of continuing to read the episode that follows immediately on the descent from the mountain. There some important things to note in relation to this passage as we think …
Mark Broadway writes: Does suffering matter? This is a question that many will have tried to answer, scouring philosophy textbooks from the safety of the library. Perhaps more importantly, in times of distress and pain, a more poignant question arises from the depths of a heart: does my suffering matter? As a society, we can …
The Sunday gospel lectionary reading for Advent 1 in Year C is Luke 21.25–36, from this gospel’s version of what is often called the ‘Little Apocalypse’. As usual, we need to read on to put this text in its context to understand both the text itself and how it compares with its parallels in Mark …
The reading for Trinity 16 in this Year B (Trinity 15 in other years) is Mark 8.27–38, the encounter with forms the pivot in the second gospel: until now, there has been power, success, dynamism and crowds, but from now on, Jesus walks the lonely path to suffering and the cross. At the northernmost point …
What a dramatic spectacle it was, as it unfolded! I am not referring to the Olympic opening ceremony, which was spectacular in parts, but also rather long and drawn out, full of slightly obscure allusions to French cultural ideas (was ours better in 2012? Yes, I think it was less obscure), and at times seemed …
The gospel lectionary reading for Lent 2 in Year B is Mark 8.31-38, Jesus’ call on all those who would follow him to ‘take up their cross’ and walk the path that he did. This includes one of the first verses I learnt by heart as a new Christian (Mark 8.34), but it is also …
The gospel lectionary reading for Lent 2 in Year B is Mark 8.31-38, Jesus’ call on all those who would follow him to ‘take up their cross’ and walk the path that he did. This includes one of the first verses I learnt by heart as a new Christian (Mark 8.34), but it is also …
Andy Mason writes: I’ve been a vicar on a council estate in central London for about 17 years, and have been married for 25 years. During that time, my wife has suffered from a number of distressing chronic conditions. Accordingly, life has, at times, been very unpredictable, very stressful and pretty traumatic. Firstly, my wife …
