Can we do all-age worship well?

There was a time, a few years ago, where there seemed to be a significant movement arguing for good, engaged all-age worship as an important part of our ministry to and with children. As I visit different churches, usually as a visiting preacher, it seems to me that movement has died away. It might be … Continue Reading

What does Zacchaeus teach us?

The lectionary reading for the Fourth Sunday before Advent in Year C is the story of Zacchaeus’ encounter with Jesus in Luke 19.1–10, a story found only in this gospel. This short narrative episode has all the elements that make it a perfect Sunday-school story—the witty irony of the ‘big’ man who is too small … Continue Reading

What does Paul teach us about resolving conflict?

We appear to be in a cultural moment where conflict dominates every aspect of life. It is not just the green benches of Parliament, laid out in opposition to one another on two ‘sides’, that communicate this—though the discussions about Europe (and just about every other political issue) seem to exemplify this. Social media has … Continue Reading

Does God respond to nagging?

This Sunday’s lectionary reading from Luke’s gospel (Trinity 18, Year C) is the Parable of the Unjust Judge and the Persistent Widow from Luke 18.1–8. A surface reading, confirmed by most online comments on it, is that basically we need to be nagging God before he will answer our prayer! But a more careful reading, … Continue Reading

Does Jesus treat us as good-for-nothing slaves?

This Sunday’s lectionary reading from Luke offers some serious challenges to our understanding and practice. The apostles said to the Lord, “Increase our faith!” He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you. “Suppose … Continue Reading

Can we read of the Unjust Steward in Luke 16 with irony?

Andrew Talbert writes: Perhaps the oddest of parables of Jesus (at least in its interpretation), is that of the unjust steward (Luke 16:1–13). Commentators and pastors alike squirm through this parable with virtually the same conclusion: Jesus teaches that there are select occasions in which one can be dishonest with money. Not only does this … Continue Reading

What is ‘the Word of God’?

I have started writing a column for Preach magazine, in which I explore a significant word or phrase in the Bible and the ideas that it expresses. The first one was on the phrase ‘Word of God’. Despite the fact that many churches use this phrase with reference to the reading of Scripture, its meaning … Continue Reading

The costly grace of Jesus in Luke 14

In the gospel reading for Trinity 12 in Year C, we complete our navigation through this section of Jesus’ intermingled teaching and action until we hit the landfall of the ‘parables of the lost’ next week in Luke 15. The double focus on the crowds and discipleship, the drawing together of teaching found in different … Continue Reading

The Politics of the Table in Luke 14

The lectionary gospel reading for Trinity  11 in Year C, Luke 14.1, 7–14, continues to engage with material that is unique to Luke, arranged in Luke’s distinctive order, and bridging the worlds of the original context of Jesus and Judaism and Luke’s context in wider Roman culture. The passage comes in a sequence of episodes … Continue Reading