Jesus is rejected at Nazareth in Mark 6

The gospel lectionary reading for Trinity 5 in Year B is Mark 6.1–13, and is yet another example of Mark’s highly concise storytelling that is packed with theological narrative significance. Once more the lectionary does us a slight disservice; the reading combines the story of those taking offence at Jesus in his home town with …

Continue Reading

The empty tomb and the risen Jesus in John 20

The discovery by two disciples of the empty tomb, and Mary Magdelene’s encounter with Jesus, in John 20.1–18, is one of the main options for the gospel reading for Easter Sunday. And it is, in many ways, the most appealing choice, because of its polished literary form, its focus on individuals, and its description of …

Continue Reading

Is it true to say that ‘God is love’?

It seems to be increasingly common in a range of ethical debates in the public sphere for one protagonist or other to reach for the formula ‘God is love’ as a quick resolution to disagreement. But this is usually done in a particular way, in the form of a progression from God to us and …

Continue Reading

How do we sustain faith in the long term?

Jon Kuhrt writes: In 1996 I started attending an inner city church which had been planted by the Church of England into a former pub. The congregation consisted mainly of people at a similar stage of life, and the church had a vibrancy and authenticity I really appreciated. I attended the evening services each week …

Continue Reading

Why is Western culture so WEIRD?

Peter Wyatt writes: Working as a minister in an outer urban estate for almost ten years often creates questions: why do some people ignore you whilst others are warm and friendly? Why do some people seem open and others closed? Why is mission more fruitful with those who are on the edge of things rather than …

Continue Reading

Jesus meets Nathanael in John 1

The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …

Continue Reading