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The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and goats … Continue Reading
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and … Continue Reading
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and enterprising … Continue Reading
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and … Continue Reading
The lectionary gospel reading for the third Sunday before Advent at the end of Year A is Matt 25.1–13, known as the parable of the wise and foolish virgins. This forms part of the second half of Jesus’ teaching about the future. In Matt 24.3, in response to Jesus’ prediction of the destruction of the … Continue Reading
The lectionary gospel reading for the third Sunday before Advent at the end of Year A is Matt 25.1–13, known as the parable of the wise and foolish virgins. This forms part of the second half of Jesus’ teaching about the future. In Matt 24.3, in response to Jesus’ prediction of the destruction of the … Continue Reading
Lee Proudlove writes: Deborah Samuel, a Christian teenager in Sokoto state in north western Nigeria, was brutally killed last week. Following a discussion on WhatsApp, Deborah was accused of blasphemy; she was dragged into the midst of a mob, stoned, and then her body was set on fire. The Guardian, reporting Deborah’s death, commented that in Nigeria … Continue Reading
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and goats … Continue Reading
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and enterprising … Continue Reading
The lectionary gospel reading for the third Sunday before Advent at the end of Year A is Matt 25.1–13, known as the parable of the wise and foolish virgins. This forms part of the second half of Jesus’ teaching about the future. In Matt 24.3, in response to Jesus’ prediction of the destruction of the … Continue Reading
The parable of the sheep and the goats in Matt 25.31–46 isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and goats (as we shall see). But it is very well known, and is most commonly interpreted as an encouragement for followers … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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