Scholarship • Serving • Ministry – Ian Paul
Richard Bauckham writes: This is the text of a sermon I preached originally in Christ Church, Chelsea, in order to introduce the congregation to the Gospel of Luke near the beginning of a year C in the Lectionary (year of Luke). There is one difference between the Gospels that anyone can see quite easily without even reading …
This Sunday’s gospel lectionary reading for Advent 2 in Year C is Luke 3.1–6, the location and opening of John the Baptist’s ministry. We will hear more about the content of John’s ministry next week; for now, we are just given the setting. During the last year, we have got used to reading Mark by …
This Sunday’s gospel lectionary reading for Advent 2 in Year C is Luke 3.1–6, the location and opening of John the Baptist’s ministry. We will hear more about the content of John’s ministry next week; for now, we are just given the setting. But this setting tells us a huge amount about the gospel. The …
What do you find most irritating about this time of year? The drawing in of dark and cold nights? The hideous adoption of that consumerist import ‘Black Friday’? People putting up Christmas trees when we have only just started Advent? Being urged to spend more money by means of schmaltzy human interest mini-dramas? For me, …
Advent is once more upon us (pun intended!), and with it comes two sets of confusion: the idea that Advent is the anticipation of Christmas (when it is really about looking forward to Jesus’ return and The End); and the notion that the set passages in the lectionary are all about Jesus’ return. As we …
The lectionary gospel reading for the Fourth Sunday in Advent is Luke 1.26–38; though this year’s gospel is Mark, there is (of course) no annunciation in Mark, so we plunder part of Luke’s narrative to fill the gap. I have previously posted on the annunciation in more general terms, noting that the account is rooted …
The lectionary gospel reading for the Fourth Sunday in Advent is Luke 1.26–38; though this year’s gospel is Mark, there is (of course) no annunciation in Mark, so we plunder part of Luke’s narrative to fill the gap. I have previously posted on the annunciation in more general terms, noting that the account is rooted …
What do you find most irritating about this time of year? The drawing in of dark and cold nights? The hideous adoption of that consumerist import ‘Black Friday’? People putting up Christmas trees when we have only just started Advent? Being urged to spend more money by means of schmaltzy human interest mini-dramas? For me, …
What do you find most irritating about this time of year? The drawing in of dark and cold nights? The hideous adoption of that consumerist import ‘Black Friday’? People putting up Christmas trees when we have only just started Advent? Being urged to spend more money by means of schmaltzy human interest mini-dramas? For me, …
The gospel lectionary reading for the so-called Last Sunday after Trinity in Year C is Luke 18.9–14, the parable of the Pharisee and the Tax-collector. We are now (as we have been for a few weeks) in the thick of distinctively Lukan material. Although with distinct Lukan phraseology and concerns, this is a masterpiece of storytelling by …
The gospel lectionary reading for the so-called Last Sunday after Trinity in Year C is Luke 18.9–14, the parable of the Pharisee and the Tax-collector. We are now (as we have been for a few weeks) in the thick of distinctively Lukan material. There are various claims as to how many of Jesus’ parables in Luke are …
