Scholarship • Serving • Ministry – Ian Paul
The lectionary gospel reading for Trinity 11 in Year C, Luke 14.1, 7–14, continues to engage with material that is unique to Luke, arranged in Luke’s distinctive order, and bridging the worlds of the original context of Jesus and Judaism and Luke’s context in wider Roman culture. The passage comes in a sequence of episodes …
The Sunday gospel lectionary reading for Trinity 4 in Year C is Luke 10.25-37, most commonly known as the Parable of the Good Samaritan. Because of its familiarity, many people reduce the point of this text to mere social action, telling people what they ‘ought’ to do. But there is much more to this passage, …
The Sunday gospel lectionary reading for Trinity 4 in Year C is Luke 10.25-37, most commonly known as the Parable of the Good Samaritan. I suspect many people preaching on this will be looking to wring some new truth from this, but might well lapse back into the ‘Jesus wants us to do good to others’ …
A service was held on Sunday 8th May to mark the 800th anniversary (one day early) of the Synod of Oxford of 9th May 1222 which introduced the first measures against Jews in England, and led to more harsh measures and the eventual expulsion of Jews from England in 1290. This appeared to have encouraged …
The Sunday gospel lectionary reading for Lent 4 in Year C is the parable of the prodigal son in Luke 15.1–3 and 11b–32, though it is perhaps as well called the parable of the loving father, or the parable of the father and the two sons. In the video below, James and Ian discuss the …
The Sunday gospel lectionary reading for Lent 4 in Year C is the parable of the prodigal son in Luke 15.1–3 and 11b–32, though it is perhaps as well called the parable of the loving father, or the parable of the father and the two sons. I realise that many will be focussing on Mothering …
The Sunday lectionary gospel reading for the Fourth Sunday before Advent in Year B is the dialogue that includes Jesus’ summary of the law in Mark 12.28–34. As we count down the lectionary year, preparing to enter Advent with its focus on Jesus’ return, Mark is counting down the days and hours to Jesus’ trial …
The gospel lectionary reading for Trinity 4 in Year B is Mark 5.21–43, the intercalated stories of the raising of Jairus’ daughter and the healing of the woman with a flow of blood. (For some reason, the lectionary jumps over the previous episode, the deliverance of the Gerasene demoniac; I assume that one of the …
Justin Thacker writes: A fundamental principle of biblical justice is that we are all equal before the law. The book of Leviticus reminds us: ‘Do not pervert justice; do not show partiality to the poor or favouritism to the great, but judge your neighbour fairly’ (Lev 19:15). Yet a new report from TaxWatch reveals that such …
The lectionary reading for the so-called ‘Last Sunday after Trinity’ as we near the end of Year A is Matthew 22.34–46. Having had three symbolic actions from Jesus (entering the city, overturning the tables, withering the fig tree) and three parables (the two sons, the wicked tenants, the wedding banquet), we have now reached the …
Justin Thacker writes: The spirit of the law matters. It seems obvious to say that but, in doing so, I’m not referring to the third person of the Trinity, I’m referring to the unwritten, uncodified aim or purpose of our legal instruments—especially as they relate to taxation. Of course, both Jesus and Paul recognised the significance …
