Why is tax fraud treated so leniently?

Justin Thacker writes: A fundamental principle of biblical justice is that we are all equal before the law. The book of Leviticus reminds us: ‘Do not pervert justice; do not show partiality to the poor or favouritism to the great, but judge your neighbour fairly’ (Lev 19:15). Yet a new report from TaxWatch reveals that such … Continue Reading

Tax Justice and the Spirit of the Law

Justin Thacker writes: The spirit of the law matters. It seems obvious to say that but, in doing so, I’m not referring to the third person of the Trinity, I’m referring to the unwritten, uncodified aim or purpose of our legal instruments—especially as they relate to taxation. Of course, both Jesus and Paul recognised the significance … Continue Reading

No, you should not love your neighbour ‘as you love yourself’

Oliver Harrison writes: Often, in normal times and in a normal church service, we start our prayers of confession with a very short excerpt from the Bible. The minister reads out Jesus’ words from Matthew chapter 22.37–40: The first and greatest commandment is this: ‘Love the Lord your God with all your heart and with all your … Continue Reading

Obeying Jesus in the face of Judgement

Dr Andy Angel is vicar of St Andrew’s, Burgess Hill in West Sussex, and has just published an intriguing book The Jesus You Really Didn’t Know, exploring the importance of judgement and obedience in the teaching of Jesus in the gospels. I asked Andy about the book and the issues that it raises. IP: You talk … Continue Reading

How should we treat Old Testament law?

Should Old Testament law be of value to Christians, and if so, in what sense? Dr Carmen Imes is Associate Professor of Old Testament at Prairie College in Alberta, Canada, and did her doctoral research on the understanding of the third Commandment ‘You shall not take the Lord’s name in vain’, published as a monograph … Continue Reading

The Politics of the Table in Luke 14

The lectionary gospel reading for Trinity  11 in Year C, Luke 14.1, 7–14, continues to engage with material that is unique to Luke, arranged in Luke’s distinctive order, and bridging the worlds of the original context of Jesus and Judaism and Luke’s context in wider Roman culture. The passage comes in a sequence of episodes … Continue Reading