Scholarship • Serving • Ministry – Ian Paul
A couple of years ago I watched the film Gravity. The effects were spectacular, the photography breathtaking, the characterisations engaging, and the story held one’s attention throughout. It even raised some profound (religious?) questions about life, death and purpose. And yet, when I left the cinema, I could not decide whether I had enjoyed the film or …
I am sorry to spoil your preparations for Christmas before the Christmas lights have even gone up—though perhaps it is better to do this now than the week before Christmas, when everything has been carefully prepared. But Jesus wasn’t born in a stable, and, curiously, the New Testament hardly even hints that this might have …
I was initially planning to call this post ‘Why is Revelation so difficult to interpret?’ There are lots of reasons for that. The first is that it is intricately connected with its historical context in ways which fundamentally affect the way we interpret it. Perhaps the best-known example of this is the question of what …
I suspect that you are familiar with the modern proverb ‘The devil’s in the detail.’ It usually comes up when people are agreed on the general issues involved in a problem, but there is more to be done in working out the solution. But I was rather shocked to discover the original form of this …
When I first came to studying John’s gospel, I was armed with two things: a concern to pay attention to the details of the text; and the knowledge of all earnest Christians (thanks to C S Lewis) that there were four words for ‘love’ in Greek (eros, storge, philia and agape) pointing to the four different …
In all three Synoptic gospels, Jesus concludes a conversation about the contrast between his teaching and practice and that of the Pharisees (and John the Baptist) by means of a parable about wine and wineskins. No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the …
I previously wrote about the first three ‘essentials’ of biblical interpretation in 2013, reposted in 2016—but never finished this series on reading scripture well and wisely. The first related to reading in canonical context, that is, attending to the place a text comes within a passage, a chapter, a book, a testament and the whole …
I am aware that all the readers of this blog are fastidious in their strict observance of liturgical seasons. So I am confident that, during this season of Advent, you will have only allowed yourself to sing Advent carols, and will not yet have either sung or planned to sing anything about Christmas until that …
Jesus’ ‘parable’ of the sheep and the goats in Matt 25.31–46 is very well known and widely misinterpreted. (It is not actually a parable, since it is not introduced with the typical ‘The kingdom is like…’ and it is not making use of a story from another context, such as farming and economics, to draw out a …
I am sorry to spoil your preparations for Christmas before the Christmas lights have even gone up—though perhaps it is better to do this now than the week before Christmas, when everything has been carefully prepared. But Jesus wasn’t born in a stable, and, curiously, the New Testament hardly even hints that this might have …
Most ordinary readers of Revelation assume that John had some sort of vision, and that what we have is a more-or-less straightforward description of what he saw as if he was describing a picture. But there are several reasons for qualifying this kind of understanding. The first relates the nature of visions and spiritual auditory …
