Scholarship • Serving • Ministry – Ian Paul
There is a widespread view that the work of the Spirit and the work of critical study of the Bible are like oil and water—they simply don’t mix. This is reinforced from both directions. People who read the Bible devotionally often look distinctly nervous when the subject of ‘academic’ study of the Bible comes up. …
Last Sunday I preached at Christchurch, Turnham Green in Chiswick, London, on How to Interpret the Bible—except that I didn’t! Instead, I recorded a video for them which they played in their live-streamed service. The shape of my talk followed the Grove booklet that I wrote a few years ago. I begin with a prior …
The gospel lectionary reading for Epiphany 4 in Year B is Mark 1.21–28, Mark’s account of the beginning of Jesus’ ministry. It is, like all the early parts of Mark, highly compressed, but it is packed full of fascinating detail which begins to set the agenda for Mark’s portrayal of Jesus. The episode is striking …
The gospel lectionary reading for Epiphany 4 in Year B is Mark 1.21–28, Mark’s account of the beginning of Jesus’ ministry. It is, like all the early parts of Mark, highly compressed, but it is packed full of fascinating detail which begins to set the agenda for Mark’s portrayal of Jesus. The episode is striking …
All through this week, at 9.45 each morning, Radio 4 is playing abridged excerpts from Professor John Barton’s book The History of the Bible. I have found it quite a mixed bag, with some helpful and interesting insights on the one hand, but also including some unhelpful and skewed opinions expressed as objective assessments (which they are …
Alongside putting up the Christmas decorations (usually far too early), finding a Christmas tree, preparing for carol services and planning where to buy your turkey, one of the annual routines at Christmas is my posting the argument that Jesus was not born in a stable. I will continue to pursue this annual tradition, since it …
You wake up one night in a cold sweat. You have had the most horrible nightmare! You dreamt that the new preaching rota at church had you down to preach a series on the Book of Revelation! You get up, drink some water, and go back to sleep. Then the next morning you check the …
In all three Synoptic gospels, Jesus concludes a conversation about the contrast between his teaching and practice and that of the Pharisees (and John the Baptist) by means of a parable about wine and wineskins. No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the …
The Transfiguration is included as a Feast Day (liturgical colour: white) on August 6th in the Revised Common Lectionary, presumably as an ecumenical nod to the traditions of the Eastern churches. But it is already included on the last Sunday in Epiphany as well! Since we are reading Matthew this year, we have already read …
If that sounds like an odd question to you, then you need to know that someone once wrote a PhD on the influence of T S Eliot on Shakespeare. The thesis was of course on how our reading of Eliot creates a lens through which we then read Shakespeare (I am assuming, dear reader, that …
I have posted this every year since 2013, and every year it stirs up a response. Why does it matter? For at least four reasons: 1. It demonstrates how, even with important parts of Scripture, we find it hard to read what Scripture actually says. 2. It also shows how easily we impose our own …
