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What do you find most irritating about this time of year? The drawing in of dark and cold nights? The hideous adoption of that consumerist import ‘Black Friday’? People putting up Christmas trees when we have only just started Advent? Being urged to spend more money by means of schmaltzy human interest mini-dramas? For me, … Continue Reading
This Sunday was traditionally known in the Church of England as ‘Stir-up Sunday‘, a phrase derived from the BCP Collect for the last Sunday before Advent, which in turn inspired the making of Christmas pudding (which needs plenty of stirring): Stir up, we beseech thee, O Lord, the wills of thy faithful people; that they, … Continue Reading
The feast of Christ the King focusses on the kingship of Jesus as demonstrated by his victory on the cross. It is slightly unusual to jump to this theme at this stage in the lectionary, which was previously known as the Sunday Next Before Advent, or ‘Stir-up Sunday. But it arises from the decision of … Continue Reading
A recent essay by Walter Brueggemann on the Bible and ‘homosexuality’ has received wide circulation (I put ‘homosexuality’ in inverted commas since, although it is included in the title to the essay, it is not a word I ever use in this discussion, since it is poorly defined.) Brueggemann sums up his argument in these … Continue Reading
Diana Butler Bass preached a sermon in July that was widely circulated and listened to. The title is simply ‘Mary the Tower’, but the subtitle is more indicative of the thrust of her argument: ‘What would Christianity be like if Mary Magdalene hadn’t been hidden from view?’ This points to two main claims that she proposes: … Continue Reading
I first wrote this post some time ago, in 2014, but the graphic that provoked it is doing the rounds again—and I have thought further about my own response. So I am posting again a revised and expanded version of what I wrote then. There’s a quotation that did the rounds earlier in the year from … Continue Reading
Philip Seddon writes: We are so used to speaking of ‘transfiguration’ in Christian terms that we have not realised how remarkable it is that Mark and Matthew used the Greek verb metamorphoō (in the passive: metamorphoumai) at all. In classical Greek and Latin literature, the verb, and the noun metamorphōsis, are both slippery, ambivalent words, largely … Continue Reading
Chris Knight writes: John 4.4–42 relates Jesus’ encounter with a Samaritan woman by the well at Sychar. Most interpretations of the passage (what I will term ‘the majority view’) will affirm that the woman is an outcast, shunned because of her sinful life, and visiting the well at midday to avoid the other women of her … Continue Reading
In my teaching and reflection on issues around eschatology and the ‘second coming’ of Jesus, there is one phrase that keeps coming up, and to which people thinking about these things keep returning: the language of the Son of Man ‘coming with the clouds.’ When I have offered an alternative reading to the key passages … Continue Reading
‘Andrew MacFarlane’ writes: This is a short précis of a longer piece that included many references to current literature on the issues contained within Living in Love and Faith (LLF). This précis is not exhaustive but provides some key discussion points. The ‘LGBT+’ grouping The singular grouping of lesbian, gay, bisexual, trans-sexual, intersexual, and others … Continue Reading
This year, Year C in the lectionary, Palm Sunday is cancelled, so you need to do away with your palm crosses, and change the choice of hymns. The reason is that we are reading from Luke 19.28–40, and Luke makes no mention of ‘palms’ during Jesus’ ‘triumphal entry’ in Jerusalem, riding on a donkey. Instead, … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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