Hermeneutics

Was Jesus racist towards the Syro-Phoenician woman in Mark 7? video discussion

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The gospel lectionary reading for Trinity 15 in this Year B is Mark 7.24-37, which includes the episode of Jesus’ encounter with the Syrophoenician woman that often brings readers up short, containing as it does what appears to be a rather shocking insult. It has become very popular to read this as a story about … Continue Reading

How should we read the Book of Judges?

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David Cavanagh writes: There is a longstanding and widespread convention that Judges is structured around a cyclical structure. Broadly speaking, the pattern is that after arriving in the promised land, Israel turns away from YHWH, who then hands his people over to oppression by surrounding peoples, until Israel repents and calls out to YHWH, who … Continue Reading

Do we know what good preaching looks like?

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There is a general nervousness about assessment, evaluation and feedback amongst those in public ministry, particularly amongst those who are ordained, but also for anyone engaged in doing things ‘up front’ in a ministry context. This is natural and understandable; in many contexts, being involved in public ministry often requires that you (literally) stand apart … Continue Reading

Jesus the word become flesh in John 1

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Every now and then, I catch myself tuning in to the Antiques Roadshow, mostly in order to see the reaction of those who have brought along heirlooms when they discover their value. Last week a woman brought in two not very impressive plates, one of which was broken in half and poorly held together with … Continue Reading

Do we ignore the biblical teaching on usury?

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It is often claimed that contemporary Christians ignore the biblical teaching that prohibits usury—usually interpreted to mean either lending at interest or lending at excessive interest. This is significant for three main reasons: The suggestion is then made that in other areas of ethical debate (sexuality, divorce, gender relations, the Sabbath principle, other areas of … Continue Reading

Jesus calls Philip and Nathanael in John 1

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The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations … Continue Reading