Scholarship • Serving • Ministry – Ian Paul
The discovery by two disciples of the empty tomb, and Mary Magdelene’s encounter with Jesus, in John 20.1–18, is one of the main options for the gospel reading for Easter Sunday in both Year A and Year C (the alternative is Luke 24.1–12; in Year B we have the short ending of Mark 16). And …
Bishops and dioceses are finally rebelling against the central control of decision making imposed by the Church Commissioners (and the Archbishops’ Council) upon them. At least that is the impression you might get from reading the Church Times this week. Dioceses ready to take back purse strings from centre, Dr Gibbs tells Rochester synod The …
The NT epistle for the First Sunday of Lent (Lent 1) in Year C is Romans 8b–13. It is a slightly odd choice by the lectionary, since the passage starts in verse 5, and you really need to read from there. Paul does two important things as he reads the Old Testament. First, he notices …
Wesley Hill explores why the New Testament scholar’s legacy echoes beyond the halls of the academy: “[T]he meaning of Scripture is ultimately written on the tablets of fleshy hearts,” wrote Richard Hays in the conclusion to his groundbreaking book Echoes of Scripture in the Letters of Paul. This statement was true not only of the …
The reading for Trinity 16 in this Year B (Trinity 15 in other years) is Mark 8.27–38, the encounter with forms the pivot in the second gospel: until now, there has been power, success, dynamism and crowds, but from now on, Jesus walks the lonely path to suffering and the cross. At the northernmost point …
As we come to the gospel lectionary reading for Trinity 13, we reach the last of five consecutive Sundays (since Trinity 9) working through John 6, and have the final verses (including an overlap with last week’s reading) of John 6.56–69. If you have continued to follow the lectionary through the summer, you might be …
The final reading from John 6, for Trinity 13 in Year B, ends with many of Jesus’ disciples turning away, together with Jesus’ response. Typically Johannine, the passage and Jesus’ speech folds in new ideas about the Father, the Spirit, life, and believing in Jesus. Come and join Ian and James as they explore the …
We continue through our careful reading of John 6 as an intermission from Mark’s gospel, and on Trinity 10 in Year B the gospel reading is John 6.24–35. Having romped through 21 verses last week, which include the Fourth Gospel’s lengthier version of the feeding of the 5,000 and Jesus walking on water (though in …
We continue through our careful reading of John 6 as an intermission from Mark’s gospel, and on Trinity 10 in Year B the gospel reading is John 6.24–35. Having romped through 21 verses last week, which include the Fourth Gospel’s lengthier version of the feeding of the 5,000 and Jesus walking on water (though in …
A former airline pilot, Simon Cross left industry to complete a PhD focusing on the metaphysical tensions in scientific perspectives on divine action. For the past four years he has worked for the Church of England researching technology ethics and the regulatory and governance challenges AI poses for society. He has written a fantastic Grove …
Jon Kuhrt writes: This is a longer article written to provoke discussion about the key challenges and future direction for Christian social action in the UK. Stand at the crossroads and look; ask for ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. Jeremiah …
