Scholarship • Serving • Ministry – Ian Paul
For the Second Sunday of Epiphany in Year A, the readings are 1 Corinthians 1.1–9 and John 1.29–42. You can find the video discussion of the epistle here and posted at the end of the article, and the video discussion of the gospel reading here and also posted below. Here is my written commentary on …
For the Second Sunday of Epiphany in Year A, the readings are 1 Corinthians 1.1–9 and John 1.29–42. Paul’s introduction to his letter to the Corinthians offers the most remarkable affirmation of what God has already done in the lives of his writers. This is very striking given the way he is going to warn …
The lectionary New Testament readings for the coming week, Epiphany 2 in Year C, are 1 Corinthians 12.1-11 and John 2.1-11. For written commentary on John 2 (the wedding at Cana), see here, and for the video discussion of John 2 see here. (The sound quality leaves something to be desired—but the quality of the …
The NT epistle reading for Epiphany 2 in Year C is 1 Cor 12.1–11. Although well-known in some circles, this might be a less familiar reading in others. It appears to be about ‘spiritual gifts’, but Paul redefines the discussion by casting it as teaching about what it means to be spiritual, and roots it …
The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …
One of my favourite films at the moment is Arrival. It begins with a prologue which appears to be quite distinct from the rest of the narrative, but it is only once you have seen the whole film that you understand what the prologue was actually telling you. The phrases, ideas and narrative in the …
The gospel reading for Epiphany 2 in Year A is John 1.29–42. In it, John the Baptist testifies to Jesus, but the account both assumes that we know the story already, yet also functions as part of the prologue to the gospel, introducing many of the key themes. James and Ian reflect on these issues, …
