Scholarship • Serving • Ministry – Ian Paul
The lectionary epistle for Trinity 6 is Colossians 2.6-15 (and the gospel is Luke 11.1–13, Jesus’ teaching on prayer). Paul continues to expand on the implications of who Jesus is for our discipleship. He draws strong parallels in his language with the Spirit in Ephesians 5, and deploys metaphors of plants, buildings, and athletes to …
Our reading for Trinity 5 in Year C continues our mini-series in Colossian, following on from last week’s passage with Col 1.15–28. (Once more the lectionary does odd things, giving us a long, dense reading and then, inexplicably, cutting off the last verse of the chapter.) There is much scholarly debate on this passage—was Paul …
The lectionary reading for Trinity 4 in Year C is Colossians 1.1–14, the opening greetings and prayer of Paul for the followers of Jesus he has not met in an ekklesia which he did not plant. Paul adapts the standard letter greetings in a striking way, and his two part prayer/introduction (there is a break …
For Trinity 3 in this Year C, we finish our mini-series on Galatians with (most of) the final chapter, Galatians 6.[1-6] 7-16. (The lectionary choice is again slightly odd; the first part should be read, and strangely it omits the final two verses for no obvious reason.) There is not an obvious structure to what …
The lectionary readings for Trinity 2 in Year C are Galatians 5.1, 13-25 Luke 9.51-end. In Galatians 5, Paul explores the meaning of freedom in Christ. This is not freedom to indulge the desires of our sinful human nature (the ‘flesh’) but the freedom to fulfill the law in obedience to God by the power …
The lectionary readings for Trinity 1 in Year C are Galatians 3.23-29 and Luke 8.26-39. In Gal 3, Paul is dealing with the question of the relationship between faith and law, something he will revisit in next week’s reading from Gal 5. Both are from God, so cannot be fundamentally opposed. And yet Paul sees …
The lectionary readings in this Year C for Trinity Sunday are John 16.12–15 and Romans 5.1–5, both quite short readings. Western eyes often read Romans 5 in individual terms, but the honour/shame/glory motif needs to be understood corporately. The surprising combination of hope and suffering shows that Paul’s eschatology stands behind this—the future has broken …
We continue focussing on the passages in Acts, and for Easter 6 in Year C the reading is Acts 16.9–15. This starts half-way through a paragraph, so we should really start reading at verse 6. We are now in the second half of Acts, focussing on what the Spirit is doing through the ministry of …
The lectionary readings for Easter 4 in Year C include three substantial readings: Acts 9.36-43, Revelation 7.9-17 and John 10.22-30. There is a note which says: ‘The reading from Acts must be used as either the first or second reading’, which suggests that this reading is thought to be particularly important—and this is characteristic of …
The lectionary reading for Easter 3 in Year C is Acts 9, the so-called conversion of Saul/Paul. These readings from Acts are prioritized, so that we are encouraged to preach from them in this season (despite it coming before Pentecost!). Is it right to talk about Paul being ‘converted’? What does this change involve—what is …
