scholarship. serving. ministry.
The short stories told by and about Jesus in the gospels are both attractive and challenging. They are attractive because they are easily memorable (and there is a basic neuroscientific connection between story and memory), because even in their compressed retelling they include compelling characters, and because we are drawn to Jesus’ pithy summaries of … Continue Reading
The lectionary reading for Trinity 2 in Year C is Luke 9.51–62. It consists of a brief narrative of rejection of Jesus, following by a collection of three sayings about the challenge of discipleship—but the significance of this passage also derives from its place within Luke’s overall narrative. James and Ian discuss the passage, its … Continue Reading
The lectionary reading for Trinity 2 in Year C is Luke 9.51–62. It consists of a brief narrative of rejection of Jesus, following by a collection of three sayings about the challenge of discipleship—but the significance of this passage also derives from its place within Luke’s overall narrative. Luke 9.51 signals the beginning of Luke’s … Continue Reading
The lectionary in the Easter season asks us to read from Acts as the first or second reading, so we are looking at the reading from Acts 9 for Easter 4 in Year C. The raising of Tabitha comes at an important point in the narrative of Acts, as the focus begins to shift from … Continue Reading
The lectionary readings for Easter 4 in Year C include three substantial readings: Acts 9.36-43, Revelation 7.9-17 and John 10.22-30. There is a note which says: ‘The reading from Acts must be used as either the first or second reading’, which suggests that this reading is thought to be particularly important—and this is characteristic of the Easter season. … Continue Reading
The gospel lectionary reading for Lent 2 in this Year C is Luke 13.31–35, and once again the lectionary does us something of a disservice by cutting this short passage off from its surrounding narrative. That is not such a problem in relation to what follows, since Luke begins chapter 14 with a clear narrative … Continue Reading
The gospel lectionary reading for Lent 2 in this Year C is Luke 13.31–35, and once again the lectionary does us something of a disservice by cutting this short passage off from its surrounding narrative. That is not such a problem in relation to what follows, since Luke begins chapter 14 with a clear narrative … Continue Reading
At the beginning of Lent, it is traditional to consider taking up a spiritual discipline for the season—or perhaps giving something up. I have just read a number of posts telling me of friends who are giving up on social media until Easter! In the past, a key discipline has been that of fasting, but … Continue Reading
A good deal of Paul’s letters involves some form of telling his readers what they ought to be doing. This is not very surprising for the letters, like 1 Corinthians, where he is writing in response to problems, difficulties, and disputes that he has heard of. Where there is disagreement on an issue, Paul is … Continue Reading
The Sunday lectionary reading for the Third Sunday before Lent in Year C is Luke 6.17–26, this gospel’s version of the Beatitudes. One of the most obvious questions arising from the reading is how they relate to the Beatitudes as recorded in Matt 5.1–12. This might seem like a distraction to preaching on the passage … Continue Reading
The Sunday lectionary reading for the Third Sunday before Lent in Year C is Luke 6.17–26, this gospel’s version of the Beatitudes. One of the most obvious questions arising from the reading is how they relate to the Beatitudes as recorded in Matt 5.1–12. This might seem like a distraction to preaching on the passage … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
This blog is reader supported, not funded in any other way. Why not make a one-off or regular donation. You do that directly through PayPal
or through Ko-fi.
Gospel commentary index Lectionary Year A
Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Christmas Church of England culture discipleship discussion doctrine eschatology evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Paul politics preaching Revelation same sex marriage same sex unions sexuality theology video Year A Year B Year C
