Scholarship • Serving • Ministry – Ian Paul
Will Jones writes: It rarely takes long in any discussion about a controversial ethical issue amongst Christians for someone to bring up slavery. Slavery is the great exemple of how Christian thinking has changed on a key ethical issue. Christians in the past permitted slavery, practised slavery, defended slavery. Scripture clearly permits slavery in certain circumstances, …
The text of Revelation is notoriously difficult to make sense of, and this is illustrated if you compare the conclusions of commentators, even ones that are taking a broadly similar approach. It is not uncommon to find them reaching quite different conclusions on relatively important matters—but in fact careful attention to the detail of the …
Following the atrocities in London and Manchester in recent weeks, many commentators have been quick to say ‘This violence has nothing to do with Islam.’ When that is claimed by a leader within the Muslim community, then it appears to mean something particular: ‘This violence is nothing to do with Islamic beliefs as I understand …
A notable feature of a number of contemporary debates in the church is the lack of well-informed use of Scripture. It’s not unusual to hear one party or other either trot out a proof text, or write Scripture off on the basis of such proof texts—or hear views expressed which demonstrate basic lack of familiarity with …
The Scottish Episcopal Church has been moving in the direction of recognising same-sex marriage as equivalent to traditional marriage from a theological and ethical point of view for some time. At last year’s Synod, it discussed a change to canon law to remove reference to ‘one man and one woman’ in marriage, which it then …
It is always a relief when we celebrate Palm Sunday from Matthew or Mark’s account. Luke 19.36 in his account talks only the garments, and does not mention palm branches, so in those years we have to call it Garment Sunday (which doesn’t have the same ring about it). In fact it is only John, …
The new edition of Scripture Union’s Encounter with God has just been published, and this is the third part of my contribution reflection on John 11–13. Acceptable service (John 13:1–17) Why do we find it so difficult to be served by others? Because it draws unwelcome attention to us? Or because we don’t feel we deserve the attention? …
The new edition of Scripture Union’s Encounter with God has just been published, and this is the second part of my contribution reflection on John 11–13. True Charity? (John 12:1–11) John did not tell us anything about the timing of the raising of Lazarus. But he now returns to his usual practice, and links the anointing at Bethany …
The new edition of Scripture Union’s Encounter with God has just been published, and this is the first part of my contribution reflection on John 11–13. Even to the casual reader, John’s gospel seems to be in two halves. In the first, we have a series of seven ‘signs’ performed by Jesus (including the water into …
In my new Grove booklet on eschatology, after outlining eschatological expectation in Old and New Testaments, I end my reflecting on the pastoral implications of what we have found.There are many aspects of Christian living which are affected by our understanding of eschatology, and where misunderstanding creates serious obstacles both within the church and at …
My latest Grove Booklet is now available and it offers an overview of eschatology—beliefs about the end things—starting with background ideas in the Old Testament and looking at the key issues in the Gospels, Paul and Revelation. My introduction explains why this is such an important issue. Eschatology, meaning ‘understanding of last things,’ is of …
