Scholarship • Serving • Ministry – Ian Paul
The lectionary epistle for the Sunday before Lent in Year A is 2 Peter 1.16–21. It is a fascinating passage, as it appears to preserve an eye-witness testimony to the transfiguration which coheres with the gospels accounts but is independent of them. From this, Peter teaches us not so much about Jesus’ resurrection but about …
The Sunday’s lectionary reading for the Third before Advent in Year C is Luke 20.27–38, and epistle is Paul’s discussion of the ‘man of lawlessness’ in 2 Thess 2. For video discussions, see here for the gospel, and here for the epistle. Both are also linked at the end. For the gospel reading, once more, …
The gospel lectionary reading for Trinity 15 in this Year B (the reading for Trinity 14 three years ago) is Mark 7.24-37, which includes the episode of Jesus’ encounter with the Syrophoenician woman that often brings readers up short, containing as it does what appears to be a rather shocking insult. Jesus is seeking to …
With the turn of the lectionary year, next Sunday we are in the first Sunday of Advent in Year B, and our gospel reading of Mark 13.24–37 plunges us straight into the questions around the anticipation of Jesus’ return at The End. (It is worth noting that there is no compelling (theo)logical reason why this …
With the turn of the lectionary year, this Sunday we are in the first Sunday of Advent in Year B, and our gospel reading of Mark 13.24–37 plunges us straight into the questions around the anticipation of Jesus’ return at The End. Our passage comprises the two closing sections of Mark 13, which is parallel …
The account of the Council of Jerusalem in Acts 15 has been drawn on in a range of situations where Christians have argued for a radical change in our understanding of the church and salvation. It comes up frequently in the current debate on sexuality, but was cited by Dick France, late Principal of Wycliffe …
The Sunday’s lectionary reading for the Third before Advent in Year C is Luke 20.27–38. Once more, the lectionary makes an odd choice; it would be more natural to read on to verse 40 and complete the pericope. The narrative recounts an exchange between Jesus and the Sadducees, who do not believe in bodily resurrection, …
This Sunday’s lectionary reading, Third before Advent in Year C, is Luke 20.27-38. Once more, the lectionary makes an odd choice; it would be more natural to read on to verse 40 and complete the pericope. The narrative recounts an exchange between Jesus and the Sadducees, who do not believe in bodily resurrection, and so …
Chris Knight writes: John 4.4–42 relates Jesus’ encounter with a Samaritan woman by the well at Sychar. Most interpretations of the passage (what I will term ‘the majority view’) will affirm that the woman is an outcast, shunned because of her sinful life, and visiting the well at midday to avoid the other women of her …
A good deal of Paul’s letters involves some form of telling his readers what they ought to be doing. This is not very surprising for the letters, like 1 Corinthians, where he is writing in response to problems, difficulties, and disputes that he has heard of. Where there is disagreement on an issue, Paul is …
The gospel lectionary reading for Trinity 14 in Year B is Mark 7.24-37, which includes the episode of Jesus’ encounter with the Syrophoenician woman that often brings readers up short, containing as it does what appears to be a rather shocking insult. Jesus is seeking to withdraw from public attention, needing some time for rest …
