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Not long ago, Mark Woods wrote an article in Christian Today exploring the apparent contradictions between the two accounts of Judas’ death, in Matt 27.3–8 and in Act 1.18. In the first, Judas hangs himself, the priests buy the field, and it is named ‘Field of Blood’ because of the betrayal by Judas. In the second, … Continue Reading
Will Jones writes: Stephen Hawking, who is to be buried in Westminster Abbey, was famously an atheist who argued that God is not necessary to our understanding of the universe. ‘Because there is a law such as gravity,’ he reasoned, ‘the universe can and will create itself from nothing’. But this kind of statement begs … Continue Reading
The high street baker Greggs released their first Advent Calendar last week and, as you will no doubt be aware, caused controversy by replacing Jesus in the manger with a sausage roll. There was the little flurry of ‘angry Christians protest’ stories, because newspaper columns only look interesting if there is conflict, and the more … Continue Reading
Are you confident about orthodox Christian teaching about sex, sexuality and marriage? Are you happy talking about it, and find it easy to communicate it persuasively in our contemporary culture with its approach to gender identity? Do you understand how Western culture reached its current position, and see both the positives and the problems in … Continue Reading
A couple of years ago, I gave a short talk to the Nottingham Theology Network, part of UCCF’s work with students, on the question of tolerance. Having wondered how much I knew about the subject, I came to realise that it touches on some central issues of faith and mission. It is fascinating to see … Continue Reading
When considering the evidence for Jesus’ resurrection, we need to separate two issues. First, what are the historical facts that require an explanation? And, second, what is the best, most plausible, explanation for those facts? What are the facts to consider in relation to the resurrection? First, Jesus died on the cross, a victim of … Continue Reading
The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, … Continue Reading
Where there is engagement with objections to Christian faith, it quite often takes the form of an apologia, a rational defence. The etymology of the word itself suggests engagement in logos, reasoning, and the content of such apologetic presentations is often logical and cool. But is there a ‘hot’, emotional case for Christian faith that … Continue Reading
Last month, John Inge, the Bishop of Worcester, wrote in the Church Times an eirenic but penetrating review of Sceptical Christianity: Exploring credible belief by Robert Reiss: He believes that we should engage with his doubts — about the Virgin birth, the incarnation, the resurrection and life after death, to name some. His heroes, whom he quotes … Continue Reading
The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, … Continue Reading
Last month, Mark Woods wrote an article in Christian Today exploring the apparent contradictions between the two accounts of Judas’ death, in Matt 27.3–8 and in Act 1.18. In the first, Judas hangs himself, the priests buy the field, and it is named ‘Field of Blood’ because of the betrayal by Judas. In the second, briefer … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
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