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We continue through our careful reading of John 6 as an intermission from Mark’s gospel, and on Trinity 9 in Year B the gospel reading is John 6.24–35. Having romped through 21 verses last week, which include the Fourth Gospel’s lengthier version of the feeding of the 5,000 and Jesus walking on water (though in a … Continue Reading
I wrote this piece five years ago, at the time of the 2016 Rio Olympics. I am not sure much has changed, has it? In addition, we are staging a potentially virus-super-spreading event in a country whose population mostly don’t want it, who have been put into lockdown to allow the event to take place. … Continue Reading
There has been a rather heated debate in the last few weeks about new church-planting initiatives in the Church of England, particularly with recent reporting of an initiative called Myriad, and its partnership with the Gregory Centre for Church Multiplication. The Gregory Centre describes itself in these terms: The Gregory Centre for Church Multiplication supports … Continue Reading
Thomas Renz writes: Decisions that had to be made in response to the current pandemic previously prompted me to write briefly on the history of withholding the cup, on arguments against it, on the Communion of the sick, on the doctrines of transubstantiation and concomitance, and on God’s real presence, pondering the implications for celebrating … Continue Reading
The lectionary takes us from famine to feast—metaphorically and literally!—as we move from the sparse verses about Jesus’ ministry in Mark 6 to the lavish feast of both the feeding of the 5,000 and Jesus walking on the water in John 6. Whilst we might have struggled to find a sermon on last week’s readings, there … Continue Reading
Yesterday I had a delightful, brief conversation with a friend about what is happening in different dioceses. Friend: Our bishop has turned our diocese around. Me: How has he done that? Friend: By not cutting clergy posts, and not appointing an archdeacon. Instead we have focussed on the question of stewardship. Me: Surely it isn’t … Continue Reading
The gospel lectionary reading for Trinity 7 in Year B appears to be very odd at first, with a split collection of verses in Mark 6.30–34 and 53–56. I think the logic for this is that we are considering the ‘bread’ of another Markan sandwich, and the ‘filling’ is the paired episodes of the feeding … Continue Reading
Dear Giles You are a very engaging writer, and I often enjoy reading your pieces. You have a great turn of phrase, and there are times when you are able to cut through all the complexity and dissembling, and hit the nail on the head (if you don’t mind me mixing my metaphors somewhat). But … Continue Reading
The gospel lectionary reading for Trinity 6 in Year B is Mark 6.14–29—and it feels distinctly odd by any measure. If you are a good Anglican, and ensure you read not only from the NT and the Psalms but also from the Old Testament every week, it will have been less of a surprise. By … Continue Reading
Andrew Goddard writes: In an earlier article I looked at three changes which Paul Bayes, the Bishop of Liverpool, recently said he wanted to see regarding inclusion and sexuality and wondered whether there might be the possibility of agreement but also highlighted the need for clarifications. Looking ahead to outcomes of the LLF process, Bishop Paul … Continue Reading
Andrew Goddard writes: The Bishop of Liverpool’s recent address at the launch of MoSAIC (Movement of Supporting Anglicans for an Inclusive Church) has, unsurprisingly, caused quite a stir. There have already been significant critiques of much of his central argument for same-sex marriage from Ian Paul and Martin Davie. What I want to do here is … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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