Scholarship • Serving • Ministry – Ian Paul
Paul Bayes, currently the Church of England’s bishop in Liverpool, has made his clearest call yet for the Church to change its understanding of marriage and sexuality, in his address to the MoSAIC group (I assume in his diocese). He does not disguise the reasons for his views, where he thinks the Church should go, …
In a range of different contexts, I often get involved in answering questions that people have about the Bible. If I am preaching somewhere, especially in an evening service, I will quite often offer an open ‘question and answer’ session, and I have in the past taken part in Premier Radio’s Monday morning phone-in, in which …
Last year, Alan Wilson invited me to contribute to his Leadership Journey podcast. Alan is from Northern Ireland, and has been in pastoral ministry for many years, much of that time in Switzerland. He started interviewing leaders as part of his research for a DMin degree, and the podcast has now become a really useful …
The gospel lectionary reading for Trinity 4 in Year B is Mark 5.21–43, the intercalated stories of the raising of Jairus’ daughter and the healing of the woman with a flow of blood. (For some reason, the lectionary jumps over the previous episode, the deliverance of the Gerasene demoniac; I assume that one of the …
The lectionary reading for Trinity 3 in Year B is Mark 4.35–41, the account of Jesus calming the storm. It is a fabulous story both full of little eye-witness details, and yet at the same time impossible to read without feeling its symbolic significance. Unlike Matthew, Mark does not bridge the literal story to its …
I write a column for Preach magazine, in which I explore a significant word or phrase in the Bible and the ideas that it expresses. I have written for them on the phrase ‘Word of God’, on the theme of ‘Mission’, on the meaning of ‘Apocalypse‘, on the ministry of ‘Healing’, on the question of ‘Welcome’ and on …
For some time, I have been intrigued by the question of whether Jesus was funny. In his teaching, did he tell what we might call jokes, and did his listeners find themselves laughing when they listened to him? There are many prima facie reasons why we might suppose Jesus was funny. If Jesus was fully human—indeed, …
The gospel lectionary reading for Trinity 2 in Year B is Mark 4.26–34. Once again, the lectionary makes a slightly odd choice, picking up the teaching of Jesus midway through a sequence of pericopes mostly related to parables and the kingdom. But it contains one of my favourite images in the teaching of Jesus, unique …
I was invited by Lichfield Diocese to talk to them about the greatest challenge currency facing the Church of England, and what resources we had to hand to address it. This is part of a series, which is a fascinating initiative. I was quite intrigued to find that my observation about the challenge we are …
Giles Udy writes: George Floyd’s death was deeply traumatic for many people. In the months that followed as those who had experienced racism found a voice to express the history of their pain, I felt it was important for me not only to listen to them but to educate myself as much as I could, …
Oh Mark—where have you been, with your dynamic directness, your parataxis and imitation of Old Testament narrative, your puns on ‘straightway’ and your dense biblical allusions? We have missed you! And yet—it is we who left you, whilst you have been waiting patiently all this time. We were seduced by the Beloved Disciple, with his …
