Scholarship • Serving • Ministry – Ian Paul
The Sunday lectionary gospel reading for Trinity 18 in this Year B is Mark 9.38–50. It is a rather unusual reading; it completes the collection of sayings that we began last week, and there is some continuity across the two passages; and it does belong (as we noted last week) to a section of teachings …
The gospel lectionary reading for Trinity 15 in this Year B (the reading for Trinity 14 three years ago) is Mark 7.24-37, which includes the episode of Jesus’ encounter with the Syrophoenician woman that often brings readers up short, containing as it does what appears to be a rather shocking insult. Jesus is seeking to …
The gospel lectionary reading for Trinity 15 in this Year B is Mark 7.24-37, which includes the episode of Jesus’ encounter with the Syrophoenician woman that often brings readers up short, containing as it does what appears to be a rather shocking insult. It has become very popular to read this as a story about …
The gospel lectionary reading for Trinity 8 in Year B appears to be very odd at first, with a split collection of verses in Mark 6.30–34 and 53–56. I think the logic for this is that we are considering the ‘bread’ of another Markan sandwich, and the ‘filling’ is the paired episodes of the feeding …
The reading for Trinity 8 in this Year B in the lectionary is rather odd—a selection of verses sliced out of Mark’s narrative, Mark 6.30-34, 53-56. It separates the ‘bread’, the description of Jesus’ ministry, from the jam or the meat of the sandwich, the feeding of the 5,000, which we consider next week from …
Oh Mark—where have you been, with your dynamic directness, your parataxis and imitation of Old Testament narrative, your puns on ‘straightway’ and your dense biblical allusions? We have missed you! And yet—it is we who left you, whilst you have been waiting patiently all this time. We were seduced by the Beloved Disciple, with his …
I am reposting here a longer article on the Epiphany, the visit of the magi to the young Jesus, as recorded in Matthew 2. The article is in several sections. First, a general exploration of the role it plays in the nativity story in Matthew, and the question of the relation of Matthew with Luke. …
The story of the (three?) magi (wise men? kings?) in Matthew 2.1–11 has gripped the popular imagination—but some also question whether the story has coherence and credibility. What was the actual context in which the story is set? Does it ring true? And how does it fit with the gospel of Matthew as it unfolds? …
The gospel lectionary reading for the Second Sunday in Advent in this Year B is Mark 1.1–8. This is a slightly odd choice, since in a few weeks’ time, for Epiphany Sunday, we will be reading Mark 1.4–11, which goes on to include the brief account of Jesus’ baptism. But this opening of the gospel …
With the turn of the lectionary year, next Sunday we are in the first Sunday of Advent in Year B, and our gospel reading of Mark 13.24–37 plunges us straight into the questions around the anticipation of Jesus’ return at The End. (It is worth noting that there is no compelling (theo)logical reason why this …
With the turn of the lectionary year, this Sunday we are in the first Sunday of Advent in Year B, and our gospel reading of Mark 13.24–37 plunges us straight into the questions around the anticipation of Jesus’ return at The End. Our passage comprises the two closing sections of Mark 13, which is parallel …
