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The Sunday lectionary gospel reading for the Second Sunday before Lent in Year A, is Matthew 6.25–34, a section of the so-called Sermon on the Mount. It appears to argue that the followers of Jesus should live a carefree life as they seek the kingdom of God, not being concerned with future provision, but living … Continue Reading
The Sunday gospel lectionary reading for the Third Sunday before Lent in Year A is Matt 5.13–20, a short section of the so-called Sermon on the Mount following on from the Beatitudes. In some ways, this collection of sayings is well known, with some of it passing into common parlance (‘salt of the earth’)—and yet … Continue Reading
The Sunday lectionary reading for the Third Sunday before Lent in Year A, is Matt 5.13–20, a short section of the so-called Sermon on the Mount following on from the Beatitudes. In some ways, this collection of sayings is well known, with some of it passing into common parlance (‘salt of the earth’)—and yet the … Continue Reading
The Sunday lectionary gospel in Year A for Epiphany 4 (which is also the reading in Year C for Epiphany 3) is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. (In the Church of England version of the lectionary, it was also the reading in Years B and C … Continue Reading
Mark Broadway writes: Very few people in pastoral ministry will not find themselves being involved in funeral ministry, but I have learned that a number of clergy either do not preach at funerals at all, or offer a very short and generic message with the same content in every funeral. In his book, There is Hope: … Continue Reading
This Sunday’s lectionary reading for Year A, Epiphany 3, is Matt 4.12–23. It begins the account of Jesus’ ministry in Galilee, which continues until Matt 16.20 (compare ‘from that time on’ in Matt 4.17 with Matt 16.21), and now Jesus takes centre stage as the main actor in the drama. But from the beginning, he … Continue Reading
This Sunday’s lectionary reading for Year A, Epiphany 3, is Matt 4.12–23. It begins the account of Jesus’ ministry in Galilee, which continues until Matt 16.20 (compare ‘from that time on’ in Matt 4.17 with Matt 16.21), and now Jesus takes centre stage as the main actor in the drama. But from the beginning, he … Continue Reading
One of my favourite films at the moment is Arrival. It begins with a prologue which appears to be quite distinct from the rest of the narrative, but it is only once you have seen the whole film that you understand what the prologue was actually telling you. The phrases, ideas and narrative in the … Continue Reading
The gospel reading for Epiphany 2 in Year A is John 1.29–42. In it, John the Baptist testifies to Jesus, but the account both assumes that we know the story already, yet also functions as part of the prologue to the gospel, introducing many of the key themes. James and Ian reflect on these issues, … Continue Reading
If you hear filmgoers talking about ‘Easter eggs’, they are referring neither to chocolate nor the Christian festival. In films, Easter eggs are images, ideas or information that are ‘hidden in plain sight‘ and make reference back to earlier films. They can just be a form of entertaining in-joke for series fans—but they can often … Continue Reading
In many films, writers and directors often include ‘Easter eggs’—allusions to earlier films which help to shape the plot and give depth and interest to the film. In a similar way, Matthew’s quite brief account of Jesus’ baptism by John (the gospel reading for Epiphany 1 in Year A) includes a large number of allusions … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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