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This week Sunday lectionary reading for Trinity 3 Year C is Luke 10.1–11, 16–20 which records Jesus sending out the seventy-(two) on ‘mission’ and their return. It is passage that is rich with material for reflection on issues of ministry and pastoral theology. 1 After this the Lord appointed seventy-two others and sent them two … Continue Reading
The lectionary reading for Trinity 2 in Year C is Luke 9.51–62. It consists of a brief narrative of rejection of Jesus, following by a collection of three sayings about the challenge of discipleship—but the significance of this passage also derives from its place within Luke’s overall narrative. Luke 9.51 signals the beginning of Luke’s … Continue Reading
As we come to Pentecost, our main text (in the lectionary and for preaching) is Acts 2. At one level the text is straightforward: the Twelve are completed by the addition of Matthias; they wait with other disciples as Jesus had commanded; the Spirit comes; Peter preaches; and the ‘church’ is born. But it is … Continue Reading
What would you identify as the climax and completion of Jesus’ life and ministry? Surprisingly, this is not a trivial question. One of the key differences between John and the synoptic gospels is that, where the synoptics portray the crucifixion as a necessary but incomplete act on the way to the resurrection, John portrays it … Continue Reading
Once again the Sunday lectionary points us towards the reading from Acts as an important point of focus in the post-Easter narrative. The reading ‘which must be used as either the first or the second reading’ is Acts 11.1–18, the final episode in the ‘Petrine narrative’ which began with Peter healing Aeneas and raising Tabitha … Continue Reading
The lectionary readings for this week include three substantial readings: Acts 9.36-43, Revelation 7.9-17 and John 10.22-30. There is a note which says: ‘The reading from Acts must be used as either the first or second reading’, which suggests that this reading is thought to be particularly important. The reading from Acts 9 comes at an interesting transition … Continue Reading
This year, Palm Sunday is cancelled, so you need to do away with your palm crosses, and change the choice of hymns. The reason is that we are reading from Luke’s gospel, and Luke makes no mention of ‘palms’ during Jesus’ ‘triumphal entry’ in Jerusalem, riding on a donkey. Instead, we only get mention (Luke … Continue Reading
This week we celebrated the Annunciation, the announcement by Gabriel to Mary that she will become pregnant and give birth to Jesus recorded in Luke 1—and it reminds us that Christmas is coming! I know Christmas circular letters are not everyone’s cup of tea, but we enjoy writing ours as a review of the year, and catching up with what has been going on in the lives of others. For those who don’t like them, their distaste is summed up in that archetypal circular where everything is going wonderfully well—the demands of new jobs following promotions, the stresses of getting ready for exotic foreign holidays, and the difficulty of keeping up with so many achievements by the children. (Should you receive any like this, Lynne Truss offers a variety of ways of responding..)
This Sunday’s lectionary reading is the parable of the prodigal son in Luke 15, though it is perhaps as well called the parable of the loving father, or the parable of the father and the two sons. (I realise that many will be focussing on Mothering Sunday, but it would be a shame to miss … Continue Reading
There is a very deep-seated human tendency to see disasters that befall others as somehow indicating a moral judgement of the victims. At a personal and petty level, we find it in the language of ‘Serves them right!’ and ‘They got what is coming to them!’ The converse of that is the way that we … Continue Reading
Sunday’s lectionary reading from the gospels is Luke 13.31–35, and once again the lectionary does us something of a disservice by cutting this short passage off from its surrounding narrative. That is not such a problem in relation to what follows, since Luke begins chapter 14 with a clear narrative break, ‘And it happened, he … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
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Gospel commentary index Lectionary Year A
Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Christmas Church of England culture discipleship discussion doctrine eschatology evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Paul politics power preaching Revelation same sex unions sexuality theology video Year A Year B Year C
