The preaching of John the Baptist in Luke 3

The Sunday gospel lectionary reading for Advent 3 in Year C is Luke 3.7–17, and it follows closely on from last week’s reading; verse begins ‘He therefore said to the crowds…’ which some English translations omit. The content of his teaching raises some fascinating issues about repentance, judgement, and discipleship, and the way in which the … Continue Reading

What is distinctive about Luke’s gospel?

Richard Bauckham writes: This is the text of a sermon I preached originally in Christ Church, Chelsea, in order to introduce the congregation to the Gospel of Luke near the beginning of a year C in the Lectionary (year of Luke). There is one difference between the Gospels that anyone can see quite easily without even reading … Continue Reading

The NT Birth Narratives: Suspicious Omissions or Deliberate Exclusions?

James Bejon writes: As Christians, most of us are familiar with harmonised versions of the NT’s birth narratives. We see them acted out each year in Nativity plays (if we subject ourselves to such things). Considered in isolation, however, the birth narratives are less familiar, and even slightly awkward. They gloss over major events. Or, … Continue Reading

Is Epiphany a myth of Matthew?

The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, … Continue Reading

Were Joseph and Mary ‘poor’?

One of the repeated themes of short Christmas expositions is that, in the nativity story, we see God coming to the ‘poor’, and as a result the main message of Christmas is that we should pay particular attention to the ‘poor’. I put the term in inverted commas, because in both these contexts the term … Continue Reading

Three surprises for Christmas

Every year at Christmas, we are once again reminded that the shepherds to whom the angels appeared were poor outcasts, that the holy family was abandoned and alone, and perhaps that the swaddling of Jesus was not something ordinary but a sign of spiritual significance. Christmas is a time for celebration, for feasting and for … Continue Reading