Scholarship • Serving • Ministry – Ian Paul
The epistle for Trinity 14 in Year A is Romans 13:8–14. It is a further bundle of practical teaching in the light of God’s grace, but clusters around two ideas. The first is love as the fulfilment of the law, and in emphasising this, Paul is echoing strongly the teaching of Jesus, without actually quoting …
The Sunday lectionary gospel reading for Lent 2 in Year A is Nicodemus’ meeting with Jesus in John 3.1–17. The epistle is Romans 4.1-5 and 13-17. The video discussion of the epistle is here, and of the gospel reading from John 3 here. Both are also linked at the end. Although we are supposed to …
The Sunday lectionary gospel reading for Trinity Sunday in Year B is the same as we had for Lent 2 in Year A—Nicodemus’ meeting with Jesus in John 3.1–17—so I am reposting the article from last year for this week. In Year A, this forms part of a four-week departure from reading Matthew’s gospel: Lent …
The Sunday lectionary gospel reading for Trinity Sunday in this Year B is the same as it was for Lent 2 in Year A: Nicodemus’ meeting with Jesus in John 3.1–17. In Year A we were supposed to be reading from Matthew’s gospel, and the RCL used ecumenically has continued to do so, the lectionary …
The Sunday lectionary gospel reading for Lent 2 in Year A is Nicodemus’ meeting with Jesus in John 3.1–17. Although we are supposed to be reading from Matthew’s gospel, and the RCL used ecumenically has continued to do so, the lectionary in Common Worship offers us a sequence of four encounters between Jesus and individuals …
The Sunday lectionary reading for the Third Sunday before Lent in Year A, is Matt 5.13–20, a short section of the so-called Sermon on the Mount following on from the Beatitudes. In some ways, this collection of sayings is well known, with some of it passing into common parlance (‘salt of the earth’)—and yet the …
Around this time of year, there comes a recurrent debate about what people are ‘really’ doing when they celebrate Christmas. A while ago, there was a programme on Radio 4 exploring the origins of the tunes of carols. For example, the tune for Good King Wenceslas was originally a spring carol celebrating the fertility of nature. It is …
Around this time of year, there comes a recurrent debate about what people are ‘really’ doing when they celebrate Christmas. A while ago, there was a programme on Radio 4 exploring the origins of the tunes of carols. For example, the tune for Good King Wenceslas was originally a spring carol celebrating the fertility of nature. It is …
Around this time of year, there comes a recurrent debate about what people are ‘really’ doing when they celebrate Christmas. A while ago, there was a programme on Radio 4 exploring the origins of the tunes of carols. For example, the tune for Good King Wenceslas was originally a spring carol celebrating the fertility of nature. It is …
There’s been a lot of nonsense recently on the radio about what people are ‘really’ doing when they celebrate Christmas. There was a programme on Radio 4 exploring the origins of the tunes of carols. For example, the tune for Good King Wenceslas was originally a spring carol celebrating the fertility of nature. It is …
