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The gospel lectionary reading for Lent 4 in Year B is John 3.14–22, the monologue ending of Jesus’ conversation with Nicodemus, which includes perhaps the best-known verse in the New Testament at John 3.16. It is intimidating to talk about such a well-known passage—can we say anything new?—but also to deal with such a large … Continue Reading
The gospel lectionary reading for Lent 4 in Year B is John 3.14–22, the monologue ending of Jesus’ conversation with Nicodemus, which includes perhaps the best-known verse in the New Testament at John 3.16. It is intimidating to talk about such a well-known passage—can we say anything new?—but also to deal with such a large … Continue Reading
The Sunday lectionary gospel reading for Lent 2 in Year A is Nicodemus’ meeting with Jesus in John 3.1–17. Although we are supposed to be reading from Matthew’s gospel, and the RCL used ecumenically has continued to do so, the lectionary in Common Worship offers us a sequence of four encounters between Jesus and individuals … Continue Reading
The gospel lectionary reading for Lent 4 in Year B is John 3.14–22, the monologue ending of Jesus’ conversation with Nicodemus, which includes perhaps the best-known verse in the New Testament at John 3.16. It is intimidating to talk about such a well-known passage—can we say anything new?—but also to deal with such a large … Continue Reading
The gospel lectionary reading for Lent 4 in Year B is John 3.14–22, the monologue ending of Jesus’ conversation with Nicodemus, which includes perhaps the best-known verse in the New Testament at John 3.16. It is intimidating to talk about such a well-known passage—can we say anything new?—but also to deal with such a large … Continue Reading
Not long ago, Mark Woods wrote an article in Christian Today exploring the apparent contradictions between the two accounts of Judas’ death, in Matt 27.3–8 and in Act 1.18. In the first, Judas hangs himself, the priests buy the field, and it is named ‘Field of Blood’ because of the betrayal by Judas. In the second, … Continue Reading
Last month, Mark Woods wrote an article in Christian Today exploring the apparent contradictions between the two accounts of Judas’ death, in Matt 27.3–8 and in Act 1.18. In the first, Judas hangs himself, the priests buy the field, and it is named ‘Field of Blood’ because of the betrayal by Judas. In the second, briefer … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
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Gospel commentary index Lectionary Year A
Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Church of England culture discipleship discussion doctrine eschatology evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Paul politics power preaching Revelation same sex marriage same sex unions sexuality theology video Year A Year B Year C
