Jesus’ prayer to the Father in John 17

The lectionary reading for Easter 7, the last Sunday of the Easter Season before Pentecost, is the first part of the ‘great prayer’ of Jesus in John 17.1–11. The lectionary divides the chapter into three parts over Years A, B and C, which either assumes that preachers and people have a good memory from year to year, or perhaps suggests that we think about the whole passage, but only read one section each year.

(The epistle is the two passages from 1 Peter 4.12–14 and 5.6–11; the video discussion of that passage is here and linked below, and the video discussion of John 17 is here and also linked below.)

Our chapter divisions do, for once, follow the logic of the narrative; the end of chapter 16 concludes the farewell discourse that began in John 13.31, and John 17.1 highlights this, as John turns from the disciples to speak to his Heavenly Father. (The phrase ‘he lifted up his eyes to heaven’ is a standard indicator of prayer directed to God.) But this part of the discourse, though formally directed to God, otherwise continues the form and style of the previous discourse. There continue to be abrupt changes of subject, and a kind of circling around from one subject to another, with summary apophthegms along the way. And the prayer is marked by a distinctive mix of past and future, so that things that, within the narrative, are future are referred to in the past tense:

Jesus great prayer in John 17

The lectionary reading for Easter 7, the last Sunday of the Easter Season before Pentecost, is the ‘great prayer’ of Jesus in John 17. The lectionary divides the chapter into three parts over Years A, B and C, which either assumes that preachers and people have a good memory from year to year, or perhaps … Continue Reading

What causes disunity?

It is fairly common in discussion about church relations to cite Jesus’ so-called ‘high priestly’ prayer (John 17) and his concern ‘that they should be one’—not least because Jesus himself connects the unity of his followers with the oneness of God himself, and in both Christian and Jewish contexts this is a fundamental truth about … Continue Reading

Sex and morality in Church and society

Following the debate in General Synod on the House of Bishop’s report on the Shared Conversations, various bishops have been making statements to their dioceses outlining their reflections on the debate and where we have got to as a Church. Perhaps the most striking was that made by Stephen Cottrell, the Bishop of Chelmsford, in … Continue Reading

What should ecumenical unity look like?

Last the Archbishop of Canterbury, Justin Welby, meets Pope Francis in Rome, their third meeting since taking office. There was a time when such meeting at all, let alone with this frequency, would have been considered unthinkable, and this meeting will celebrate the first meeting of an Archbishop of Canterbury with the Pope since the Reformation—that … Continue Reading