Scholarship • Serving • Ministry – Ian Paul
There has been quite a lot of discussion online about the significance (or otherwise) of the 153 fish mentioned in John 21.11, which comes in the lectionary gospel reading for this Sunday coming. There seem to be no end of possible meanings for the term; here is a sample: 1. The catch of fish tells …
This Sunday’s lectionary reading is from Luke 5, the story of the miraculous catch of fish, as we jump forward into Jesus’ ministry before returning to the temptations in the desert at the start of Lent. It is a captivating story in its own right, but it also raises questions about the connections with the …
The lectionary reading for Sunday is Luke 2.20–40 as we celebrate the Presentation of Jesus in the temple in Jerusalem. If you are following Luke in the lectionary, this will feel slightly odd; last week we heard about the beginning of Jesus’ teaching ministry in the synagogue in Nazareth, and have already reflected on the …
The lectionary reading for Epiphany 4 in Year C is Luke 4.14–21. As is often the case with the lectionary, the reading is rather displaced and truncated; the previous episode is the temptation in the wilderness, which we will read at the beginning of Lent, and the following week we revert back to Luke 2 as …
For those following the Revised Common Lectionary, this year will allow us to focus on Luke’s gospel. It is often claimed that Luke emphasises the gospel for the poor, or that he focusses on women and their roles, in particular the contribution of the wealthy women in Luke 8.1 who contribute to the financial underwriting …
Advent is once more upon us, and with it comes two sets of confusion: the idea that Advent is the anticipation of Christmas (when it is really about looking forward to Jesus’ return and The End); and the notion that the set passages in the lectionary are all about Jesus’ return. As we are about …
In all three Synoptic gospels, Jesus concludes a conversation about the contrast between his teaching and practice and that of the Pharisees (and John the Baptist) by means of a parable about wine and wineskins. No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the …
Christmas is a time for celebration, for feasting and for relationships. But it is also a time for a mild engagement in iconoclasm, as we peel back the layers of accreted tradition and recover the origins of the Christmas gospel. In that spirit (and Spirit) I offer three Christmas surprises for you to unwrap at …
In all three Synoptic gospels, Jesus concludes a conversation about the contrast between his teaching and practice and that of the Pharisees (and John the Baptist) by means of a parable about wine and wineskins. No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the …
