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Paul Bayes, currently the Church of England’s bishop in Liverpool, has made his clearest call yet for the Church to change its understanding of marriage and sexuality, in his address to the MoSAIC group (I assume in his diocese). He does not disguise the reasons for his views, where he thinks the Church should go, … Continue Reading
The gospel lectionary reading for Trinity 4 in Year B is Mark 5.21–43, the intercalated stories of the raising of Jairus’ daughter and the healing of the woman with a flow of blood. (For some reason, the lectionary jumps over the previous episode, the deliverance of the Gerasene demoniac; I assume that one of the … Continue Reading
I write a column for Preach magazine, in which I explore a significant word or phrase in the Bible and the ideas that it expresses. I have written for them on the phrase ‘Word of God’, on the theme of ‘Mission’, on the meaning of ‘Apocalypse‘, on the ministry of ‘Healing’, on the question of ‘Welcome’ and on … Continue Reading
For some time, I have been intrigued by the question of whether Jesus was funny. In his teaching, did he tell what we might call jokes, and did his listeners find themselves laughing when they listened to him? There are many prima facie reasons why we might suppose Jesus was funny. If Jesus was fully human—indeed, … Continue Reading
A few years ago, Martin Saunders (of Youthscape) wrote an excellent article highlighting four issues which often prevent evangelicals from understanding what has been happening in the Israel/Gaza conflict—and these problems come up each time the conflict hits the news. First, he comments ‘It’s not as simple as good guys vs bad guys’, something which … Continue Reading
Every time the situation in Israel-Palestine hits the news, for Christians one of the issues that emerges is whether or not the modern State of Israel is a fulfilment of biblical prophecy. To address this, I offer here two resources. The first is some extracts from Colin Chapman’s Grove booklet on whether texts in Ezekiel … Continue Reading
The Sunday lectionary gospel reading for Easter 7 in Year B is John 17.6–19, the central section of Jesus’ so-called ‘High Priestly Prayer’. The reading omits the introduction and opening sentences of the prayer, and stops short before the often-quoted ‘that they might be one’; I have previously commented on the use of this phrase, … Continue Reading
What would you identify as the climax and completion of Jesus’ life and ministry? Surprisingly, this is not a trivial question. One of the key differences between John and the synoptic gospels is that, where the synoptics portray the crucifixion as a necessary but incomplete act on the way to the resurrection, John portrays it … Continue Reading
Andrew Wilson is Teaching Pastor at King’s Church, London, based in Catford and part of the NewFrontiers network of churches. His doctoral research was on the paradox of affirmation and rebuke in Paul’s first letter to the Corinthians, which I reviewed here. He has just published a fascinating book of reflections on the material world, God … Continue Reading
The lectionary reading for Easter 6 in Year B is the second half of what appears to be a single section of Jesus’ teaching, in his ‘Farewell Discourse’, John 15.9–17. On the one hand, it seems strange to have divided this teaching into its two halves. On the other, whilst there is a continuing overarching … Continue Reading
The Sunday lectionary reading for Easter 5 in Year B is Jesus’ teaching that he is the true vine in John 15.1–8. It is a striking and memorable image that has three different elements of context to consider, and it reiterates themes from earlier in the Farewell Discourse as well as picking up ideas that … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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